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1-13 of 13
- Two enemies, passionate and vengeful; an old gypsy woman with a mysterious bond to them both, and a passionate young woman who must either betray an all-consuming love or face death itself - these are the fiery elements that govern Giuseppe Verdi's unforgettable masterpiece of obsession, madness and retribution.
- In July 1835 Donizetti was to have staged the first of the three new operas for which he had signed a contract with the management of the San Carlo theatre; but things, as so often happens in the world of opera, did not work out as the composer had intended. The subject - Walter Scott's The Bride of Lammermoor - had long since been chosen but the direction had not provided for having the libretto written so that it could be read and approved by the censor by the beginning of March, four months before the scheduled date of the première, as the contract stipulated. At the end of May, at the composer's urgent bidding, the writing of the libretto was entrusted to Salvatore Cammarano, destined to become one of the composer's favourite working partners: yet the date of the première, inevitably, had to be postponed. After many problems, Lucia di Lammermoor was at last staged on the evening of 26th September 1835. Its success went beyond even the most optimistic of expectations. The press too, in recording the authentic triumph of the opera, was generous in its praise. Reports of the time highlight one fact: what triumphed on the evening of 26th September 1835 was above all Donizetti's music, not the singers, excellent and "in the parts" as they were. In that memorable evening everybody realised that Donizetti had created an opera of such musical quality and novelty of invention as he had never before attained, capable of communicating its values with truly unique immediacy and emotive strength. Désirée Rancatore, here debuting in the title role, proves to be more than equal to the task.
- The timid Blanche de la Force decides to retreat from the world and enter a Carmelite convent. The Mother Superior informs her that the Carmelite order is not a refuge: it is the duty of the nuns to guard the Order, not the other way around. In the convent, the jolly Sister Constance tells Blanche (to her consternation) that she has had a dream that the two of them will die young together. The Mother Superior, who is dying, commits Blanche to the care of Mother Marie. The Mother Superior passes away in great agony, shouting in her delirium that despite her long years of service to God, He has abandoned her. Blanche and Mother Marie, who witness her death, are shaken. Sister Constance remarks to Blanche that the Mother Superior's death seemed unworthy of her, and speculates that she had been given the wrong death, as one might be given the wrong coat in a cloakroom. Perhaps someone else will find death surprisingly easy. Perhaps we die not for ourselves alone, but for each other. Blanche's brother, the Chevalier de la Force, arrives to announce that their father thinks Blanche should withdraw from the convent, since she is not safe there (being a member of both the nobility and the clergy). Blanche refuses, saying that she has found happiness in the Carmelite order, but later admits to Mother Marie that it is fear (or the fear of fear itself, as the Chevalier expresses it) that keeps her from leaving. The chaplain announces that he has been forbidden to preach (presumably for being a non-juror under the Civil Constitution of the Clergy). The nuns remark on how fear now governs the country, and no one has the courage to stand up for the priests. Sister Constance asks, "Are there no men left to come to the aid of the country?" "When priests are lacking, martyrs are superabundant," replies the new Mother Superior. Mother Marie says that the Carmelites can save France by giving their lives, but the Mother Superior corrects her: it is not permitted to become a martyr voluntarily; martyrdom is a gift from God. A police officer announces that the Legislative Assembly has nationalized the convent and its property, and the nuns must give up their habits. When Mother Marie acquiesces, the officer taunts her for being eager to dress like everyone else. She replies that the nuns will continue to serve, no matter how they are dressed. "The people has no need of servants," proclaims the officer haughtily. "No, but it has a great need for martyrs," responds Mother Marie. "In times like these, death is nothing," he says. "Life is nothing," she answers, "when it is so debased." In the absence of the new Mother Superior, Mother Marie proposes that the nuns take a vow of martyrdom. However, all must agree, or Mother Marie will not insist. A secret vote is held; there is one dissenting voice. Sister Constance declares that she was the dissenter, and that she has changed her mind, so the vow can proceed. Blanche runs away from the convent, and Mother Marie finds her in her father's library. Her father has been guillotined, and Blanche has been forced to serve her former servants. The nuns are all arrested and condemned to death, but Mother Marie is away (with Blanche, presumably) at the time. The chaplain tells Mother Marie that since God has chosen to spare her, she cannot now voluntarily become a martyr by joining the others in prison. The nuns march to the scaffold, singing Salve Regina. At the last minute, Blanche appears, to Constance's joy; but as she mounts the scaffold, Blanche changes the hymn to Deo patri sit gloria (All praise be yours, O risen Lord).
- In the 50's, in Paris, the neighbors Rodolfo and Mimi meet each other when Mimi's candle blows out in a cold and dark night. They immediately fall in love for each other, in times of financial difficulties in the post-war. Rodolfo introduces Mimi to his close friends Marcello and his beloved Musetta; Colline; and Schaunard and together they have a good-time in Café Momus. Some time later, Mimi tells Marcello that she can not support the jealousy of Rodolfo any longer and when Marcello discuss with Rodolfo, Mimi overhears the real reason for the behavior of her beloved Rodolfo.