Uncle Tom's Cabin (1927) Poster

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7/10
Dated but effective
Pleasehelpmejesus22 September 2005
While this movie certainly suffers from the prevailing prejudices of the times it still carries great emotional weight and manages to humanize slaves and rightfully demonize the institution of slavery itself. Turkish actor Arthur Edmund Carewe is a little more believable as a light skinned black person than is Marguerite Fischer in her role as Eliza but Fischer's performance is pretty effective. I was a little surprised to find that she was once promoted as the "American Beauty". She seemed particularly unattractive to me and even though she had quite a successful film career prior to this film (her last) I can't help but think that being married to the film's director, co-screenwriter and co-producer helped get her cast. Still, standards of beauty are mutable and she is not the only actress from early twentieth cinema whose physical appeal is a mystery to modern eyes.

The oddly and somewhat eerily talented Lassie Lou Ahern plays her son Harry.Even though cross gender casting was not uncommon for child roles(nor for "Lassie's" either come to think of it) she is not very believable as a little boy. The fairly common habit in the years before and the early years of the 20th century of dressing up boys in girlish clothing doesn't help either. Still it is an amazing performance, for a 7 year old. Her acrobatic dancing being particularly notable.

James B. Lowe, the only actual African-American actor in one of the lead roles is outstanding as Uncle Tom. What is even more outstanding is the dignity and lack of minstrelsy in the way he is allowed to play him. Not at all typical of even the few films with sympathies toward the plight of black Americans and slaves from the start of American cinema to the late 1950's, this treatment and characterization of Uncle Tom goes a long way toward negating the ridiculous portrayal of the slaves of the kindly Shelby's as happy and content, even thankful (Tom and his wife proclaim how the Lord has blessed them with their life on the plantation)to be in bondage. For a slave, happiness was relative. I wish I could remember who said it but I have heard it said that 'the slave with a cruel master wishes for a kind one-the slave with a kind master wishes for freedom'. The myth of the contented slave grew out of the necessity for self-preservation and the fact that protests fell on deaf ears anyway. Certainly some slave owners were otherwise decent people who were also victims of the pseudo-science that proclaimed blacks as simple naive and in need of white guidance at one end of the philosophical spectrum and as sub-human and even evil at the other. The prevailing attitude was probably somewhere in-between. Certainly contact with slaves served to humanize them for some whites and their value as property and investment and laborers called for some humane treatment if only to protect them as such. The saintly Eva is a bit unrealistic but there certainly were many Southern whites who were rightly disgusted with slavery and the treatment of black people in general. Eva's declaration of love (and Aunt Ophelia's declaration of same after Eva's death) for Topsy is a major statement socially and cinematically. Affection on a non-patronizing level between blacks and whites on screen was almost never displayed and even more rarely stated outright. The physical contact between Uncle Tom and Eliza's mother Cassie was also exceptional. Even though the characters are both "black" the actress playing Cassie was not and the hand holding with and affectionate nursing of Lowe's Uncle Tom was the kind of action that would normally raise howls of protest from certain audiences. This avoidance of physical contact between especially a white female and a black male was still occurring even into the 1970's when some TV stations banned a special featuring a prominent white British female singer and a famous black actor/singer holding hands during a duet.

One of the first multi-million dollar productions, this film is not quite faithful to the book but still catches the viewer up in the plight of George and Eliza in particular and manages to indict the evil institution of slavery despite its concession to certain "sensibilities". A scene showing Uncle Tom rescuing Eva from the river was cut-probably so as not to give a black character too much heroic prominence but Eliza's escape over the ice floes is as realistic (even though it was done, or rather re-done on a studio backlot after having some footage shot on location originally) as anything of the times or even later. Actors and stunt people blend seamlessly and there is a real sense of danger conveyed.

Cinematically and dramatically the film more than justifies its huge budget and if a modern viewer can stomach some of the cliché portrayal of blacks and slaves and the cartoon-ish portrayal of some of the white characters they might find themselves understanding why Abraham Lincoln upon meeting Harriet Beecher Stowe was supposed to have remarked "So you are the little woman who wrote the book that started this great war!" Only a true Simon Legree could look at even this stylized portrayal of slavery and still support the "peculiar institution".

Added December 12 2005:

Wanted to mention to Joseph Ulibas that while he is right that this film marks an innovative use of a racially mixed cast thecharacters of the slaves George, Eliza and Topsy were all played by white actors.
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8/10
A Family Man
bkoganbing15 September 2009
In these days Harriet Beecher Stowe's novel of Uncle Tom's Cabin is known more by historians as a contributing cause of the Civil War than as an actual literary work. I would happily include myself in that number. The only exposure I had to the story at all was in watching The King And I where Tuptim puts on the play for the king recognizing the story as an indictment of slavery. So sadly did the king, but that's another story.

What you're seeing in this 1927 version is not Harriet Beecher Stowe's story, it couldn't be because there are references in the film to the Dred Scott decision, the firing on Fort Sumter and the Emancipation Proclamation all in the future because her story was published in 1852.

What slaves, free blacks, and sympathetic northerners like the Quaker family you see who rescue Eliza and her baby are afraid of the new strict fugitive slave law. The law was part of the Compromise of 1850 which almost mandated help for slave catchers who found runaway slaves in the north. It was a stench in the nostrils of folks like the Quakers who were prominent in the anti-slavery movement.

We're not seeing Stowe's story, but we are seeing her vision of the cruelty of slavery as an institution. Even the idea that black people were to be thought of as equal was radical in too many eyes back in the day.

Stowe used a lot of what would later be labeled stereotypes, most importantly the phrase 'Uncle Tom'. That which denotes a person willing to accept inequality in all its forms. The criticism has certain validity, but I think for the wrong reasons.

As seen her old Uncle Tom is the elder head of the plantation blacks on a Kentucky estate who the master even trusts to go to free state Ohio on business for him. No one can believe that Uncle Tom actually returns, the criticism is that his pride is so broken he accepts what the slave owners give him.

Tom returns, not because he accepts, but because in that cabin are his wife and children, even in slavery he's a family man. This is the most horrible thing of all for Stowe, the human beings are property. Even the kindly masters shown here like the Shelbys, Tom's owners accumulate debts and have to sell Tom and break up that family. Families being destroyed is the cardinal sin for Stowe.

Except for young Virginia Grey playing little Eliza the innocent who hasn't learned to regard certain people as beneath treating as human, most people today won't know the cast members. Some might know Lucien Littlefield who has a small role as a bottom feeding slave dealer. This was not a profession that attracted the best in society. James B. Lowe as Uncle Tom you will not forget, he invests great dignity in the original Uncle Tom role of them all.
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8/10
I was amazed that this actually was a good film
planktonrules10 August 2006
Warning: Spoilers
Okay, it's true that people watching this well-intentioned movie today will very likely be offended by some of the over-the-top imagery of happy slaves singing and dancing and enjoying their bondage during the first portion of the film. This "happy slave" myth is advanced in the film--most likely to assuage the guilt of White America concerning the evil of slavery. However, once this section of the film is over, the rest of the film is amazingly well done and the treatment of slaves in the film is exceptional for its time. So, before you dismiss this film for some relatively minor racist images, understand that the 1920s saw an amazing re-birth of the KKK and the movie's message of love and tolerance is a strong counterpoint to this racist organization.

While the original story by Harriet Beecher Stowe is extremely melodramatic and, at times, silly, this film is actually better than this source material. Plus, as the movie was made after the Civil War while the book was made in the 1850s (before the war), they were able to give it a more satisfying conclusion--leaving the audience with an uplifting segment where the Union Army frees the slaves of Simon Legree's hellish plantation.

The movie gets very high marks for some of the camera-work--especially the rousing scene where Liza crosses the ice flow with her young son. While this sort of scene had been done before on film, its realism still makes it a high mark in the history of silent film. Acting is generally good--particularly by Mr. Lowe as Uncle Tom, though there were quite a few silly and overacted scenes here and there. And, while this was one of the most expensive silent films ever made, the film is quite lovely and it looks like they got their money's worth.
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Surprisingly Good
drednm8 May 2006
Well I didn't think I'd like this one but it turned out to be pretty good and with a few terrific performances. Based on the 1852 novel by Harriet Beecher Stowe, this silent film is a grand melodrama with all the trimmings and includes some of the most famous characters and scenes in American literature. Oddly there has never been an American talkie version of this classic.

Released by Universal with a "no-star" cast, the film captures most of the highlights from the novel, including Eliza's flight across the frozen river pursued by bloodhounds (very well done), the death of Little Eva, and the villainous Simon Legree. The film gets better as it goes along building to the death of the villain.

Notable perhaps as one of the first mainstream Hollywood films to cast a Black actor in a major role (James B. Lowe as Uncle Tom), most of the other parts are also played by Black actors (but I suspect a few were whites in black face).

Margarita Fisher (in her final film) stars as Eliza, 10-year-old Virginia Grey in her film debut plays Little Eva, George Siegmann is a terrific Simon, Lucien Littlefield is the lawyer, Aileen Manning is Aunt Ophelia, Mona Ray is Topsy, and Eulalie Jensen is wonderful as Cassy. I spotted Clarence Wilson among the auction bidders; Louise Beavers is an extra.

The film was not a great success and Universal lost money but it remains as an interesting film version of the biggest-selling book of the 19th century. I taped this from TCM's May series on Blacks in films......
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6/10
This filmed version of "Uncle Tom's Cabin" is pretty good despite an embarrassing stereotype
tavm2 April 2010
When I discovered that a filmed version of the novel "Uncle Tom's Cabin" was available at the East Baton Rouge Parish Library, I had to check it out. This particular version was from 1927 with synchronized music, sound effects, some singing, and one word of dialogue. It was also 112 minutes on Kino Video DVD. Now while there were plenty of exciting scenes of attempted escapes-like Eliza (Margarita Fischer) on ice floes in the dark with her son on her arms or a later sequence of her trying to recover that son as she runs after a horse wagon-and some tense scenes with the bullying Simon Legree (George Siegmann) when he gets his comeuppance, there were also some noticeably missing ones that made me wonder why some things happened the way they did. And while the title character is played by African-American James B. Lowe with dignity, the stereotyped pickaninny Topsy is obviously played by a white female named Mona Ray with all the embarrassing histrionics, including the eye bugging and-in deleted DVD extras-her referring herself as the N-word and trying to be white by powdering her face. That character and performance is the only really awful thing about this movie which, despite the many cuts, is mostly a compellingly filmed version of a famous novel, even with the setting changed to when the Civil War was going on. So on that note, this version of Harriet Beecher Stowe's classic work is well worth a look for any film enthusiast interested in this era of film-making. P.S. I was amazingly-and appallingly-stunned when a friendly slaveowner referred to little Harry as "Jim Crow". Also, though I didn't recognize them, Louise Beavers and Matthew "Stymie" Beard have cameos here.
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7/10
"A house divided against itself cannot stand."
classicsoncall12 May 2019
Warning: Spoilers
A little math exercise before I delve into a review of the picture. As I write this, it's been ninety two years since the movie's release, which itself was a mere sixty two years since the end of the Civil War. You could add another thirteen years to each comparison to account for the actual publication of Harriet Beecher Stowe's novel in 1852 about the evils of slavery. At times it seems like we've come a long way and at other times, haven't come very far at all.

Having never read the Stowe novel, I may be at some disadvantage regarding comparisons to the film, although a good handful of reviewers offer significant insight on those points. What kept me off balance while watching was the obvious use of white actors to portray two of the principal characters, Eliza Shelby (Margarita Fischer) and George Harris (Arthur Edmund Carewe). I took that as a reflection of an era which might have considered black actors as not viable to portray historical figures or characters. That in itself I would consider racist, owing to a time that still hadn't come to grips in accepting equality between the races. The description of George as a 'yellow boy' and Eliza as a 'light girl', among other clues offered in the story that they were of mixed parentage was enough to move the story forward, but it sure was disorienting. Just as disorienting as the character of the young girl Topsy, actress Mona Ray in blackface. Her scenes were probably the most embarrassing in the picture, even if she was a friend to Little Eva (Virginia Grey).

From today's standpoint, virtually all the characters in the story are portrayed as caricatures and/or stereotypes, with the messaging in the movie to be entirely off base. As in the argument that the Shelby's represented a 'gentle rule' that was typical of the South. The film obviously wasn't meant to educate or elucidate, in fact it might have done harm to anyone expecting an objective view of history. More accurate was the treatment of racist characters like Lawyer Marks (Lucien Littlefield) and Simon Legree (George Siegmann), thoroughly despicable through and through.

However there are high spots in the movie relative to the cinematography and action sequences. Eliza's escape via the ice floes was stunningly filmed, and the sequences suggestive of angelic spirits was very nicely done. James B. Lowe was an effective choice for the role of Uncle Tom, portraying the character with grace and dignity. What the movie did more than anything else was to motivate me to get my hands on a copy of the novel to get a first person account of what Ms. Stowe was trying to say to her Nineteenth Century audience, unfiltered by the studio and director attempts to put out a commercially viable picture.
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9/10
Another Golden Epic
rudy-4629 October 2000
This is perhaps the best film adaption of the classic Harriet Beecher Stowe novel. One of the more expensive films for the time, a price tag of $1.8 million, it is brimming with brilliant photography and fine performances. A film beautifully restored with the original movietone score and one of the few surviving works of director Harry Pollard, a lesser known name in the annals of cinema history but nonetheless an innovative filmmaker. Mr. Pollard successfully captures the mood of the old pre-war South while emphasizing the horror and immorality of slavery. James Lowe gives a fine performance in the title role, obedient yet not lacking integrity. Some characterizations may seem degrading to today's audiences, but this film was groundbreaking for its sympathy for African-Americans of the time. This film is also important in that it features a great actress of the silent period and wife of the director, Margarita Fischer. I had seen many striking photos of Ms. Fischer in Daniel Blum's Pictorial History of the Silent Screen and was delighted to find one of her few surviving films on video. She stars as Eliza, a fair skinned servant who eventually falls into the hands of the sinister Simon Legree, played by George Siegmann. Ms. Fischer gives a powerful performance of a young woman defying the evils of a cruel world and there is a memorable scene of her flight to freedom across the ice flows with her son. This was this lovely actresses' swan song, for she retired prematurely after this film and lived many more years. An early appearance of Virginia Grey as Little Eva, Harry Pollard's mastery of filmmaking, and Margarita Fischer's beauty and talent all combine to make film preservation an important cause.
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6/10
Disturbing, in many ways
gbill-7487719 August 2018
I had an uneasy feeling in the pit of my stomach watching this movie, which is disturbing in several ways. There is the content of Stowe's novel transcribed to film of course, depicting the cruelty of slavery, and the separation of families. However, in so many ways, we also see the struggle for America to deal with one of the shameful horrors of its past, and this was 62 years after the Civil War ended. If you've read the novel, you'll see that its basic framework is actually represented here, albeit shifted forward in time, but there are softening aspects which shift the tone. That was likely done in order to make it more palatable to white viewers, and southern white viewers in particular.

These aspects include:
  • A Robert E. Lee quote on the evil of slavery, which is more than a little ironic.
  • White actors playing all of the African-American characters, except Uncle Tom (James B. Lowe).
  • The "typical" slave owner, as the movie puts it, is shown to be kind and merciful. The implication is that cruel slave owners were the exception to the rule.
  • The extended sequence with Topsy, played in blackface by Mona Ray, is absolutely horrible. There is such blatant racism and in so many forms (she's idiotic, has imbecilic mannerisms, can't love herself because she's black, etc), that it significantly undercuts the anti-slavery message. It is just a shameful, shameful performance.
  • By shifting the movie forward in time, the Union troops eventually arrive to 'save the day', as if all of the problems for African-Americans were solved in that moment.


On the other hand, there are many positives to the film:
  • As in the book, the scene with Eliza (Margarita Fischer) running away with her son in her arms, across the ice floes of a river, is compelling, and really stands out.
  • Simon Legree (George Siegmann) is played with the requisite cruelty, lechery, and coarseness. For that matter, so is the slave hunter Tom Loker (J. Gordon Russell). These characters are Stowe's, but I mean it as a compliment when I say they are positively Dickensian.
  • James B. Lowe turns in a good performance, portraying dignity, faith, and stoicism.
  • The scenes which have the whipped turning the tables and doing some whipping themselves are a little cathartic.
  • It's a small moment, but in the scene on the riverboat when Eva (Virginia Grey) is handing out treats to the slaves in an act of kindness, one African-American girl (actually played by an African-American) turns away, with such a look of pain and forlornness in her eyes. How I would have loved to see more of this girl, and her story.


Unfortunately, it's the former set of things which were disquieting to me, especially knowing that 91 years later, America is still struggling to come to terms with its past, and with an internal rift that has race as one of its major components. So I sat there, uneasy, and as if I was seeing the evidence, not just of this crime against humanity, but of the inability to be completely truthful about it. It's as if you had a serial killer in your family tree, but you can't just acknowledge it, because the guilt and shame from being descended from great evil might be overwhelming if you did, or force you to consider what you might do today to help address the injustice.

Look, it takes a monster to believe that one race is superior to another, simply because of the color of their skin. It takes a monster to enslave human beings, to own them as property, and to subject them to all manner of cruelty. And it takes a monster to separate families from one another, to rip children away from their parents. The film is successful in showing this last bit, which was powerful, and had me thinking of passages in Elie Wiesel's 'Night', and frankly, recent shameful actions from the current administration. Did it really deliver on the first two? It seems to show that African-Americans are inferior, that they are childlike and foolish. It seems to say that Simon Legree was the exception, not the rule, that most slave holders were kind, and that most slaves were content. So no, I don't think it really delivers the message.

I'm not sure I can excuse it for not doing so 62 years after the war, when Stowe's novel was so much more powerful. I can't rationalize it as acceptable given other movies from the time period, or that the marketing department of Universal Studios was trying to appeal to southern viewers. I give the film credit for giving me a window into America, for making me look into the mirror, and for roiling all of these emotions in me. I wouldn't want to watch it again though.
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8/10
Pretty good for the time, but an appreciation for silent films is always required.
james-m-donohue15 September 2009
Most silent films have overacting, story qualities we'd currently consider to be politically incorrect, and or slow story. This is one of those movies that defies most silent film clichés. While there are a couple of silent film flaws like the man who's job it is to catch runaway slaves acts like comic relief and you could consider some of the slave dialogue to portray them as being stupid and illiterate, but there is so much in it that makes it feel real. Slaves hardly had any education anyway because their owners didn't care if they could use good English so it felt realistic in a couple of places. This is the first movie or one of the first to cast black people as slaves and they are well cast for the most part especially considering that these actors didn't have resumes to show if they had the goods to act in a feature film. James B. Lowe's performance as Uncle Tom creates a large amount of charisma because it is made clear that he is a nice man who loves anyone who shows him kindness. The comparison scenes showing how white slave owners have fun and how slaves have fun brought a lot of thought into how the slaves were still in a bad situation, but were happy when they had each other. The romance which is a main focus of the movie only comes into play a lot of the time, but soon shifts to another part of the plot making the movie more entertaining and a little more complex.

This movie shows the love and cruelty of humanity extremely well, not even for the time which makes this a must see for any silent movie fan. The movie even adds addition sound effects and voice overs to enrich the experience, a quality that was not often seen because it could only be done when the silent era came to a close. It is also a great way to know the story of Uncle Tom's Cabin if you don't like reading books. It shows how far movies have come since then, but I highly recommend it because of it's impressive story telling.
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7/10
False book history!
raskimono1 July 2005
This is movie is big! At a huge cost, which I cannot be definite Mr. Carl Laemmle, he of Universal Pictures fame brought us this movie. First of all, Universal released two kind of movies in those early days of movies, regularly pictures which played under the Universal logo and the big prestige pictures which went out under the Carl Laemmle presents or "gold" pictures as they were called. This was the one selected for the year 1927 and it was a hit, one of the top 20 of its year. Now unto the movie. I have never read the book but I know it is a very flimsy adaptation because the movie begins in 1856 when the book was published in 1852. It always involves the civil war and emancipation. The Civil War did not start till 1861. Already we know, they are taking detours and liberties from this book, the best selling novel of the 19th Century. This is a big movie after all, therefore the light-skinned blacks and leads of the movie are plain whites with a dash of ebony and potash that make them look like white-skinned whites. This is too distracting. Marion Davies in a movie in 1934 movie with Gary Cooper which I cannot remember the name for about three scenes pretends to be a black servant girl and the make-up people were very convincing in pulling this off. The story is melodrama. I'm sure the book is melodrama too but this is too excessive. No stops have not been pulled or upturned to make sure the audience is sufficiently entertained. The plot deals with two slaves who are kindly treated by their masters and are raised like one of the family. It isn't mentioned but it is implied that they were fathered by their plantation owners and thus the very light skin. They marry while the cotton barnyard of onyx faces dance and Jim crow about in splendid surprise while acknowledging that these two in house slaves are "almost" white. If delivered as sound and not as a title card, this line would surely get laughs. It's a pure groaner. Not too late, bad man plantation owner appears and is agree that old Harry - that is the male slave - dares to marry Eliza - the female slave - without his permission. He angrily and haughtily drags him away. Events happen which lead to both slaves in desperation not to be separated to get on the run. It might seem that I hate this movie. I didn't. It is too wheel directed to be hated, with big sets, action sequences involving an ice floe and waterfall and lifting of scenes from movies including the famous farewell scene from the Big Parade. Characters like Topsy and Eva the little white girl and black slave girl are never fully integrated in to the whole and I understand that some of Eva's scenes have been cleaned up for modern eyes. The version I saw did not have Eva referring to herself as a nigga etc. "Uncle Tom" is a term used by blacks to refer to a system following, obedient and benevolent black man who accepts or is seen as subservient to white interests. It comes from the characterization of the character in the book. You cannot tell this from watching the movie. A title card says he loves his masters but that's about it. He doesn't really act excessively docile meaning scenes have been omitted that were in the book that clearly spelled this out. The last thirty minutes is well-directed hokum. Even the ending is but who takes risks on such a big movie. Not intellectual or substantially good because it never fully takes you into the lives of the slaves beyond excessive stereotypes on both landowners and servitude aspects. It's crude but entertaining.
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2/10
Does No Justice to the Book
msgrjuan17 April 2010
This movie is the origin of the stereotypical "Uncle Tom" not Stowe's novel. The three dimensionality of the characters in the novel is virtually stripped away in this movie version. The awkward "smiles" and inappropriate laughter of the black characters caters to the post-Reconstruction mentality of the re-claimed South. Stowe's novel has a much more realistic treatment of characters from both regions. The poignant scene between Topsy and Eva is rendered cartoons in the movie. The faith connection between Tom and Eva is completely absent from the movie, yet one cannot appreciate the true nobility of their characters without seeing this bond between them brought about by a shared love of the world beyond. This movie does not properly capture the traditional paternalistic objectification of the slaves that the Master Shelby takes for granted and haunts Mrs. Shelby nor does it capture the "enlightened" position of Augustine St. Clare, who still is not moved to actually free his slaves until it is too late. George and Eliza's "priveliges" are virtually ignored in the movie, hence the contrast with these and the definitive reinforcement of their slave status at critical moments is lost. Legree is more of a Grimm-like ogre than the unbelievably inhumane monster of a man he is in the novel. This is a Jim Crow movie, Stowe's is not a Jim Crow novel. The South lost the war, but it won with this movie. It is a distant cousin to Griffith's "Birth of a Nation."
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8/10
The Best-Looking Adaptation
Cineanalyst21 September 2009
Warning: Spoilers
This is a beautifully photographed film and a lavish production. Recently, I've mostly viewed pre-1920s films, and it's pleasantly revealing to then return to the late 1920s and witness how gorgeous silent films became. Camera movements are fluid and plenty, as are the glossy close-ups, and sometimes the camera moves during close-ups. Even the backgrounds in close-ups are glossed over or manipulated in a way to affect. This production in particular features top-notch production values, including expensive sets and staging. The negative cost alone was reportedly nearly $1.8 million; moreover, historian David Pierce says only "Ben-Hur" (1925) and "Old Ironsides" (1926) had cost more. It shows from start to finish: opening on an ornate antebellum Southern plantation, complete with period costumes, the in-studio created snowstorm and ice flow getaway, the use of a real riverboat and in Legree's rundown home.

As it turned out, the film was a box-office flop, despite the immense and decades-lasting popularity of Stowe's novel and its stage adaptations. Updating the story to America's Civil War and bringing the Union army into the South was a mistake in all regards, but it's doubtful it would've done well in the South anyhow. Reportedly, the stage plays tended to be more faithful to the anti-slavery theme and sympathetic racial views of the novel in Northern US states, while they transformed the story into minstrel shows in Southern ones. With the Jazz Age, the rise of the Ku Klux Klan, segregation and widespread racism, screen versions of "Uncle Tom's Cabin" went out of favor. According to Pierce, this film fell over a half million short of breakeven. Nevertheless, it doesn't seem surprising to me that Carl Laemmle would approve of this production. After all, it had proved a popular source for decades.

Additionally, the last time a director from America's heartland (this one's, Harry Pollard, came from Kansas) made an epic concerning slavery and the Civil War--D.W. Griffith's "The Birth of a Nation" (1915)--it was one of the biggest hits ever. Of course, those are about the only similarities between the two films, as an abolitionist wrote "Uncle Tom's Cabin", and "The Birth of a Nation" was based on a novel by a notorious white supremacist who wrote his book as a racist reaction to "Uncle Tom's Cabin". One other connection, however, is the casting of George Siegmann. He portrayed one of the more appalling racist characters in "The Birth of a Nation", as Silas Lynch, the mulatto made lieutenant governor who leads a black mob to seize control from white Southerners, deny their rights and rape their women. In "Uncle Tom's Cabin", he's the villain again, but as the slave trader and owner Simon Legree. Siegmann also gives the best performance here.

The narrative is also interesting and engaging, but flawed. This adaptation reworks Stowe's novel to focus less on Uncle Tom and more on Eliza, who, surely not coincidentally, is played by the director's wife. To me at least, those playing Eliza and her family are too clearly Caucasians, making the nature of their continued enslavement despite attempts of escape rather unbelievable. In the novel, Eliza and her family escape to Canada shortly after the chase on ice, which was followed by a shootout not included in this adaptation, so there wasn't this problem. In reality, it could be relatively easy for mulattoes this light of skin color to become free or pass as appearing Caucasian. Instead, here, we get rather absurd images of whites auctioned and enslaved among blacks in the South. (There were slaves who appeared white, by the way; I'm merely suggesting that the story is unconvincing in this respect and rather offensive for featuring Caucasian actors in the parts.) Caucasians in these parts weren't unusual, however, and, for romantic roles especially, it would've probably been controversial then to have them appear darker skinned. The 1914 film version, which I've recently viewed, also featured Caucasians as mulattoes, although it was more faithful to the novel--thankfully in this respect. (Also, a girl plays, for no apparent reason, Eliza's child, who in the story is a boy.)

An African American plays Uncle Tom, which was also the case in the 1914 film. James Lowe was too young for the part, though, and spends the proceedings not seeming to know whether to appear older or more vigorous and his own age. Topsy is played by a Caucasian in blackface and as somewhat of a pickaninny stereotype--this role seems to tend to be one of the more offensive. The two deleted scenes included on the Kino DVD feature Topsy and are more racist than anything in the rest of the picture.

As aforementioned, however, I did find the narrative engaging, as well as somewhat emotionally involving, and the film retains enough of Stowe's anti-slavery standpoint to be politically pleasing. More important, I think, it's visually engrossing. Sure, there are pictorially more amazing films from the late '20s, but this is still one of the better ones. The chase across breaking, flowing ice is reminiscent of the climax in "Way Down East" (1920). It also reminds me of the climax in "Our Hospitality" (1923), especially the waterfall suspense. The sequence in "Uncle Tom's Cabin" isn't as good as the ones in those two films, but it's impressive, nonetheless. Some shots of the rest of the blizzard are even, perhaps, more beautifully composed. Some compositions that especially struck me were those through windows and archways of characters looking at other characters. For the beauty of the image alone, this film is worth seeing.

(Note: The print does have constant speckling and some scratches due to age, but is, nevertheless, a very good restoration and transfer.)
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6/10
Simplified and sanitized version of one of the most influential books of the 19th century.
jamesrupert201418 October 2018
This big-budget, silent adaptation of Stowe's famous novel has not aged well. Presumably the producers did not want to alienate Southern viewers (the Civil War being only 60 years in the past): the film opens with a quote by Robert E. Lee condemning slavery and then introduces the first slave-holding characters as "Mr. and Mrs. Shelby, whose gentle rule of the slaves was typical of the South." While the slaves are mistreated in the film, the casual cruelty and wanton brutality described in the book is greatly toned down. The movie makes some significant changes to the story, notably shifting the period to the beginning of the Civil War (allowing the "Yankee" Army to free the slaves), eliminating the shootout between George and pursuing slave-catchers (perhaps the image of an escaped slave shooting at white men was considered too incendiary for the times), and adding a more 'Hollywood-style' ending (a last minute heroic rescue and the villain's righteous comeuppance). The film also combines the characters Eliza and Emmeline and eliminates most of the story that takes place amongst the Quakers in Ohio (all of whom, despite living in a 'free state', were breaking the law by helping the runaways - again perhaps to spare the audience's feelings). Like the movie, the novel includes many good, honorable, Christian slave-owners, but the book clearly distinguishes between 'being good' and 'doing good'. Self-righteous Northerners who promote emancipation but still consider blacks inferior are condemned as well as are 'benign' slave owners, who, despite their personal distaste for the system, do little to end the practice. The film is uneven at times, abruptly switching from high melodrama to broad comedy. While Stowe's book as some humorous moments (e.g. spitting tobacco juice, Ophelia's battle with her trunk), the movie movies pushes for laughs through stereotypes that parody both blacks (Topsy, the black children devouring a watermelon, slaves mugging and energetically dancing to 'Turkey in the Straw') and whites (lawyer Marks). The slapstick is badly dated, offensive to some modern sensibilities, and out of place in what is generally a somber and tragic story. The film is noted for having most of the significant black characters played whites in blackface with the exception of Tom himself, who was played by African American actor James B. Lowe. The main characters Eliza and George are not even in blackface and to modern viewers, the idea that the obviously white actors are runaway black slaves may seem ridiculous. The casting may have been part of an attempt to make the two more sympathetic to a largely white audience, but the book does makes it clear that Eliza and George were of mixed parentage and could pass themselves off as white if necessary. The arbitrariness of racial divisions is a theme in the book. The film has some good moments. Eliza's escape across the ice flows is well done and exciting and there is a visually striking scene in which Eva's soul ascends to Heaven. Lowe is good as Tom but needs to be appreciated in the context of the stagy, theatrical acting style that characterized most silent films. The movie is worth watching for fans of the book, social and cultural historians, and silent-film aficionados. Other viewers may find it offensive, dated, overly long, and/or slow moving.
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5/10
Sure thing, guy.
DieHardWasntThatGood11 November 2009
Warning: Spoilers
I hate historical films, but "Uncle Tom's Cabin" wasn't bad. I didn't find it to be boring like other films. This story actually MIGHT have happened somewhere back in the old days, thus adding to a high level of verisimilitude. Slave escapes were very common back in the old days, as far as I know. The scene where Harry and Eliza escape from the plantation during the Winter really made me feel for the "Struggle", man. Now it is a silent film. For the record, I'm not the biggest fan. But it was 1927. What else could they do? They pulled it off wonderfully. The lighting was a nice touch too. The light really created a sort of aura around the actors while the background remained in a stellar darkness. I wouldn't recommend this movie to anybody really. As stated before, it isn't bad. It's just not my cup of tea.
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What a great movie
gina-7722 December 2003
Harry Pollard is my great uncle, and Margarita Fisher is my great aunt,I loved the movie and i couldnt belive that they had this on video.I remember as a kid all the stories and pictures about my aunt and uncle that my grandmother Katherine Havens would tell me and to see all this on the internet just blew me away. I had no idea that anyone really knew who they were or cared.

Thanks gina
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6/10
racist anti-racist film
SnoopyStyle19 January 2021
This starts with Robert E. Lee proclaiming that slavery is evil. It's 1856. "Mr. and Mrs. Shelby, whose gentle rule of the slaves was typical of the South." They even arrange the marriage of two fair-skinned slaves, Eliza and George Harris. Uncle Tom is their beloved slave. However, the institution of slavery insists on tearing this happy plantation apart.

It's the classic anti-slavery book brought to film. There is no doubt that the attempt is sincere and the production does not spare the expense but there are elements which have aged very badly. First, all the main slave characters are played by white actors except for Uncle Tom. I get the idea of differentiating between light-skinned and dark-skinned slaves. It's a little jarring to have them actually be white or in one case, doing blackface. In one way, I understand playing to the audience of the day. In another way, it looks very bad to a modern audience. Of course, there are the white saviors all over this movie. The little girl is literally sainted on film. For me, the most compelling scene is the one female slave who refuses to accept an apple from the little girl. I'm glad that this movie has that one scene. It's almost self-aware of its own racial insensitivity. Again, times have changed. Audiences in its day would love the little girl sainted for helping the slaves. Finally, there is no excusing Topsy which was probably meant to be funny and heartbreaking back then but OMG. This has not aged well.
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8/10
It's more about "Eliza" than about "Uncle Tom".
fisherforrest17 May 2006
Warning: Spoilers
If there is anyone who doesn't know where the sobriquet "Uncle Tom", to describe a complaisant Negro, came from, this is the place. The book that some say started the U. S. Civil War gets fairly good silent era treatment. Filmed just as the "dawn of sound" was beginning, there are sound effects and a brief semi-synchronised segment. The emphasis in the film is more on "Eliza", a very light complexioned slave (probably an octoroon), than on "Uncle Tom", who is almost a background lay figure. There is justification for this, for "Eliza", though virtually helpless as a female slave, is much more the rebel than "Uncle Tom". In the novel, Harriet Beecher Stowe gave him much more "presence".

Some characters are portrayed realistically, but the more villainous they are, the more they are limned as caricatures. For example, take "Simon Legree" and especially "lawyer Marks". The white actors seem inclined to employ the more irritating silent era acting mannerisms, much more than the black actors. But the two slaves of "Simon Legree" who specialise in flogging, behave more as clowns than actors. They are the exception, though. Take note of very young Virginia Grey as doomed "Little Eva", and the scene of "Eliza" crossing the ice. These are high points, and the river scene is very impressively filmed. Shades of Lillian Gish on the ice floes! I am not going to take up more space about the plot elements for such a well known story. My suggestion is seek out the novel and read it.

So how are we to regard this film and the source novel. Ms. Stowe certainly intended it as an anti-slavery tract, and it was very effective following publication circa 1856. This film tones the anti-slavery sentiment down quite a bit, but only someone obsessed with "political correctness" could call it racist in a malicious sense.
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9/10
Remarkable, engrossing film
reginamia5 June 2022
Warning: Spoilers
If you are not familiar with Harriet Beecher Stowe's novel then my review will have some spoilers. This film got way more right than wrong. At this remove (in time) it is difficult to consider the film without including the racist details, in addition to those in the original novel. What makes this difficult is that the intention in both cases was not to be racist.

Unlike the novel, this does suggest a mostly idyllic life for enslaved people and that most slave owners were good. What I found great about the novel is that she presented white attitudes in a full spectrum. Miss Ophelia, a Northerner, is an abolitionist, but racist. St. Clare is a truly good man but a failure as he is aware that slavery is wrong but does not fight it as it provides him a comfortable lifestyle. I wish the movie included his personal man servant, I think his name is Adolphe, who is fascinating. He is effete, with exquisite taste. St. Clare says that he is spoiled and lets him share his clothes and do as he likes. In some ways the most horrifying moment in the book is when St. Clare prematurely dies and his vicious wife, Marie, immediately sells Adolphe and Tom further south. He understands exactly what is in store for him, as do we.

One of the reviews here, and excellent one by Kekseka compares this film to the 1914 one with Sam Lucas. Lucas originated the role of Tom in theatres when Harriett Beecher Stowe was still alive. He would have been very young then, as Tom should be. He is always depicted as elderly. He is supposed to be young, strong, educated (he reads the Bible to enslaved people) and highly principled. I do think both of these films caught the fact that is not the stereotypical (false) impression of an 'Uncle Tom' but is a Christ figure who is willing to give up his life for principles but not to follow orders if they hurt others I think it was awesome that the 1914 film starred the original Tom from the stage, but he was 68 by then.

The film changes a number of things, mostly that take away from the book's impact. It removed young George Shelby, who was placed to be a kind of white savior, but isn't. He doesn't get to Uncle Tom in time; the book does not shy away from white failure. The devastating weakness of the elder Shelby and St. Clare, the sadism of Marie St. Clare and Simon Legree. The book opens with what I interpret as a pedophile. The slave trader is going to take Eliza, a very beautiful young woman who could easily pass for white, but instantly forgets about her when he sees the enchanting little Henry dancing. Here, Stowe does what in real life her minister brother, Henry Ward Beecher did in his church: shock white audiences by presenting enslaved people who looked like them, with the suggestion that even children had no rights when purchased.

In that regard, it would be so difficult to cast this film without appearing racist. They were more successful in 1914, but the 1915 Birth of a Nation began to change all that. In my opinion the casting of Marguerita Fischer as Eliza was inspired. The part of Topsy is always going to be problematic as the character has to visually repel Ophelia but cause her to face her own racism later on.

A remake of Uncle Tom's Cabin that is worthy of the novel would be something to see. If done right, as the novel was, it would force Americans to face head on the racism that stills pollutes the entire country. It was no accident when Lincoln met Harriet Beecher Stowe that he said, "so this is the little woman who started the Civil War."
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10/10
Excellent Film
yours_truly_yours14 September 2009
Just saw this movie on Turner Classic Movies last night. One of the BEST films I've ever seen! I laughed. I cried. I got angry. And I LOVED the ending. I loved the way the film was done, especially with the angel scene and the ghost. The locations were amazing and the actors and actresses were outstanding. I had no idea that slavery included the sale of white people as well. Little Eva's love for the slaves was so beautiful. She really moved me and when she died, I cried right along with Topsy. I cried when Tom was separated from his family and when the lead actress discovered her mother. I loved it when the army came to free all of the slaves and could feel the celebration coming through my television set. I truly wish that anyone and everyone who reads my words will have the opportunity to see this movie. I truly do think it's one of the best movies ever. A MUST see movie! Excellent!
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Interesting, but, sentimental adaptation of the novel
Rigor25 January 2005
Very hard to take, but, historically important and interesting. There are some wonderful scenes- Eliza and little Harry's escape from the plantation in the wintry night, their flight across the ice covered river, the surreal death of little Eva, the turning of the tables (first by Eliza and later by Cassie) that have enslaved women using whips to beat off white men! Margarita Fischer is quite good as Eliza. She has an interesting appearance that is quite right for this kind of melodrama. Virginia Grey as the impossibly saintly Little Eva is weirdly intense- sort of like those unsettling early performance by Jodie Foster. It works to make this character strange enough to be believable. Most of the actors playing Black slaves (some of them played by unnaturally painted white actors) have a more difficult time of it- James B. Lowe does his best and does bring some quiet dignity to the central role of Uncle Tom- but the script and conception defeat him at times. Arthur Edmund Carewe (an actor whom IMDb fascinatingly claims is of Native American descent- Chickasaw- and yet is said to have been born in Tebiziond Turkey?) is quite good as George Harris the light skinned husband of Eliza and father of Harry- although he barely appears in the film since much of George's story has been edited out. The most painfully offensive scenes belong to Mona Ray who plays the ridiculous caricature of the happy little mischievous slave Topsy. Interestingly the DVD has deleted scenes that push Topsy further towards a psychological study in self hatred- check them out of you rent this one- I am not sure if they were deleted in 1927 or at a later re-release date (Topsy uses the N word to refer to herself in the deleted scenes and in one fascinating scene ritualistically powders herself white in an attempt to become "good" like Ms. Eva. Of course, the film is a ridiculous and utterly offensive view of the history of slavery- that shamelessly panders to racist notions of European superiority. In this it does not depart from novel as much as make the narrative mo
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9/10
This one is so sugary and sappy that it'll give you diabetes.
Captain_Couth12 November 2003
Uncle Tom's Cabin (1927) was a very big budgeted silent film production that was one of the first Hollywood movies to use an actual cast of black and white actors working together. Most of the movies made during this era were segregated or had actors working in "black face". Even though the movie is loosely based upon the novel, it's still hard hitting.

This late 20's adaptation of the classic anti-slavery novel is so syrupy that it'll give you diabetes. If you haven't read the book watch this movie. If you've already read the book, then don't. The film was well made and directed but it's too happy for it's own good. The highlight of this film is Simon Legree. He drips with sleaze and he ranks right up their with Krug from Last House on the Left (1972) as one of the most vile and scuzzy villains in movie history.

Recommended for true film buffs.
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9/10
Fast-moving and very good
preppy-31 October 2009
This is based on Harriet Beecher Stowe's classic anti-slavery novel. In 1856 Eliza and George (both slaves from different plantations) get married. However George's owner won't let Eliza's owner buy him so they can't be together. Still they manage to have a son named Harry. However Tom (another slave) and and Harry are going to be sold to someone else. Eliza takes her son and runs off but can she get away? Fast-moving adaptation. It was obviously a big budget film (Universal spent $2 million on it--a huge amount in those days) and it shows. The film is very anti-slavery but strangely has some of the worst black stereotypes in place. For example--all the black children devour a watermelon in seconds and other blacks are portrayed as stupid or dumb for "comic" relief. Also there are white actors in (obvious) black face and the two leads (Eliza and George) are white also. Still, back in those days, this was common practice. Even stranger Harry (as a little kid) is obviously being played by a little girl but then is played by a little boy when the story jumps to years later! The change is obvious and distracting. Still, this is a great movie.

Some of the character names (Uncle Tom, Little Eva, Simon Legree, Sambo) have become part of our language in good and bad ways. Also this is the movie that contains the infamous sequence of Eliza being chased over ice floes with hounds nipping at her heels! The movie also is well-acted (especially by Margarita Fischer as Eliza) and very moving at times (even though it does overdo it a bit with little Eva). There's also enough characters and situations for three different movies but they're never confusing and are always easy to keep track of. It's beautifully directed also and the most recent versions have a very good music score added and some sound effects. Complaints aside this is a very good film--probably one of the best silent film ever. Recommended.
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Beauty and the beast
kekseksa8 April 2017
While it is a great shame that, apart from James Lowe there are no African Americans in any other major roles, one sometimes needs to be positive about such things and give praise and recognition to what little there is. And there is a veritable galaxy of black stars amongst the minor roles. There is Louise Beavers, Gertrude Howard and Mildred Washington and, amongst the children, once and future Our Gang stars, Pineapple (Eugene Jackson) and Stymie (Matthew Beard) as well as Hannah Washington (who appeared in one of the rival "gang' films)and all the baby Potts. The very brief scene where the black women discuss with irony the horrific "white" wedding of George and Eliza is one of the most telling moments in the film.

One reviewer notices the presence of George Siegmann from Birth of a Nation (he was however an enormously prolific actor) but fails to spot Griffith's fellow Kentuckian, the wonderful Madame Sul-Te-Wan who provides for my money some of the most electrifying seconds of black defiance in that wretched Griffith film.

The really shocking thing about this million-dollar extravaganza is how regressive it is in its racial politics by comparison with the 1914 version. That film had an African American lead (the great Sam Lucas) but few if any other African American actors. Nevertheless its emphasis was fairly and squarely on the predicament of black people. In this film the whole story has been dissolved into a kind of "Southern" western with all the typical nostalgia for the elegant, aristocratic South in the good old days of slavery (much as one will find again in Gone With the Wind).

So, whereas the 1914 film begins by emphasising the ghastliness of slave-owning and the imperative for most African Americans to escape somehow to liberty (Shelby being quite clearly shown as an EXCEPTIONAL slave-owner), here the exact opposite is done with the Shelbies' "gentle rule of the slaves" being specifically misrepresented - one can hardly believe one's eyes - as "typical of the South". Except for a bad egg or two, slavery was a sheer pleasure, where black folk could play music, dance and eat water0-melons to their hearts' content.

I am loath to criticise any black actor but Lowe is every inch an "Uncle Tom". The story if well known. The great black actor Charles Gilpin (later the original stage Emperor Jones) was to have played the part but was rejected as being too "aggressive" and the part given to the almost unbearably docile Lowe. Again one prefers Sam Lucas in the part in the 1914 version but it would have been good to have seen the Gilpin version.

The 1914 film, although it of course preceded Griffith's racist epic Birth of a Nation, has a clear and conflictual relationship with the Griffith film which could even be seen as a perverse response to it. This film on the other hand seems pretty much like a continuation of Griffith's work. "The old Kentucky home" (vomit, vomit). It was indeed as just such a "corrective" to Stowe's novel that Dixon had envisaged the trilogy of novels that included the Klansman on which Griffith's epic is based. And between Dixon and Griffith's portrayal of slavery as the natural order of things via this "revision" of Beecher Stowe to the retrospective (and only mildly apologetic) defence of slavery one finds in Gone With the Wind, there is an absolute continuum.

And as for the stereotypes - picaninnies and water melons and all the erst of it - it is appalling to behold and again one finds none of this rot in the 1914 version. The 1914 version is not a wonderful film - it is a very rushed. low-budget account - but it at least has some kind of integrity. Here Laemmle and Pollard disgracefully cut everything out of the film that might have made it a more genuine criticism of racist America (the racist America that still existed - and still exists? - quite as much as the one that had existed in the 1850s) for fear of a white backlash.

A nasty element even in the original book is the way the angelic Shelby actually supports the system he supposedly rejects. In this version Shelby's behaviour is even more grotesque than in either the book of the 1914 film - "Hello, Jim Crow - how about a little dance!!!" - but his supine hope that the runaways do not get caught is seemingly sufficient to qualify him as a thoroughly decent "Southern gentleman"). We are on the way here to that later classic of disguised racism - To Kill a Mocking Bird - where it is not the plight of the negro that is to be pitied but that of the long-suffering "white" liberal.

There are of course rather a lot of bad eggs in the story (the film can hardly change that) but the conflation with the Civil War (nothing to do with the novel) allows the "Lincoln" card of unification to be played (again very Griffith) and all possible nastiness to be glazed over in a final apotheosis (the US cavalry as the heavenly host) where Tom's brutal murder is rather a secondary event and all focus is on the reunited family, a very white grandmother conveniently added (another change from the book) so that the film can come as near as dammit to suggesting that they are not really blacks at all....

It is a beautiful film (in terms of its production) but the beauty cannot make up for the racist beast that lurks throughout this film....
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Impressive Silent
Michael_Elliott26 September 2009
Warning: Spoilers
Uncle Tom's Cabin (1927)

*** (out of 4)

Universal dropped $2 million on this adaptation of Harriet Beecher Stowe's novel, which had been one of the best selling books other than the Bible. The film tells the story of slaves Eliza (Margarita Fischer) and George (Arthur Edmund Carewe) who, after being married, get sold off and spend the rest of the film trying to locate their kid. Also sold off and taken away from his family is Uncle Tom (James B. Lowe) whose prayers don't sit too well with his new master. One has to consider when this film was made and what people then actually thought about black people. This movie has its heart in the right place but I'm sure many would watch this film and find it nearly as racist as something like THE BIRTH OF A NATION. With this film, the blacks are shown to be human but we get the same stupid stereotypes that had hampered countless films before this one. We get blacks standing around with their eyes bugged out with large smiles on their face. We get the "so happy to be a slave" routine, which includes fun dancing and singing. It's always rather strange to see the slaves being shown as happy as their rich owners. The roles of Eliza and George were light-skinned characters in the book and they're played by white people here. That's somewhat to be expected as most black characters were played by whites in blackface but thankfully the director didn't do that here with Uncle Tom and many of the supporting characters. This film was groundbreaking in the use of black actors and on a historic level, this keeps the movie entertaining throughout. Lowe also gives the best performance in the film and delivers a character who will certainly touch the viewer in his strength. The actor does the role justice, which is all you can ask for. Virginia Grey made her film debut here and is quite charming. The rest of the cast members act as if they're doing a stage play but they're fairly good. The film does have a few interesting technical achievements with two coming during a death scene where we get a beautiful camera shot and then a nice special effect of a spirit going to Heaven. The ending is also quite powerful as Uncle Tom's master goes crazy and begins abusing various people.
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