Vedreba (1967) Poster

(1967)

User Reviews

Review this title
5 Reviews
Sort by:
Filter by Rating:
9/10
Bad quality Recording can't hide quality film
Marmaduke Grove11 May 2002
I have seen Mol'ba (this movie's russian title) only on a tape that was of incredibly poor quality and I think was missing the ending (although I guess I can't really be too sure) but I've seen enough to know this is one of the greatest films to have ever been made.

The movie is based on what I think are fragments from epic poems of a medieval Georgian (that's Georgia the country, do I really need to say that?) poet. In fact, all the lines of dialogue in this film are word-for word from the poems themselves. You may already be developing an idea that this movie is like a filmed play, which normally doesn't make movies which are any good. But no, this movie is nothing like a play, and in fact, could not have been made into one.

Why? Because throughout the movie, none of the actors on screen open their mouths. This is not to say that they don't talk to each other or there are no lines of dialogue. No, simply the dialogue is voiced by the actors themselves, but while the sound of their voice is played, the camera zooms in to the face of whomever is supposed to be speaking. I find it hard to explain, but it creates a sense of people communicating in thoughts as they talk in different with their mouths closed while still giving the full range of facial expressions.

I admit, at first that sounds like a gimmick. And maybe, if 100 movies were made in this way 99 of them would turn out to be just that - gimmick movies. But for some reason, Mol'ba transcends that. It must be a testament to the actors that real emotion can be sensed and felt along without the use of speech and that the voices appear so inseparably attached to the faces.

The main story itself is also a powerful one, and for that noone is to thank but the medieval poet. It centres around two settlements who are steeped in an agelong enmity against each other. The 'main character' is a fearsome fighter for one side, who, after a long fight against his adversary from the other, refuses to cut off the dying man's hands as a sign of respect for the opponent. The main character then is no longer welcome in either settlement - his own people despise him for what they see as weakness and lack of understanding of the suffering the other side has caused them. The others hate him for the numerous fighters of theirs that he has killed and families he left orphaned. Yet, because the story is centuries old, it can be both very powerful and not at all hard to understand, in the way Shakespeare sometimes is, if you don't mind all the metaphors and such.

Another thing that works in Mol'ba's favour is that it's black&white. I can't imagine such a movie being in colour. Although I'd really like to see a better recording, and I don't think there's any available to buy in North America.

Oh well, the movie is still a masterpiece.
43 out of 46 found this helpful. Was this review helpful? Sign in to vote.
Permalink
8/10
Tengiz Abuladze's Vedreba (1967)
Cristi_Ciopron15 March 2008
Warning: Spoilers
Vedreba (1967) is a quite lively image and example of the concrete joy that movies can give. We are sometimes bound to admit our incapacity of giving examples. But something like Vedreba (1967) provides a fine sample of what gives the movies buff his joy.

Vedreba (1967) is also one of the countless (today) secret beauties.

And notice the immense verbal, sonorous beauty of the verses, the verbal density of the verses. It is delightful. As such, the movie is made up of a few things. Their harmony is secret and manifest. A work of art, more enduring than the bronze, AERE PERENNIUS. Innumerable layers of skill and thought and understanding are at its base.

Tengiz Abuladze has been improperly and arbitrarily compared to the much greater Tarkovsky;I see no resemblance whatsoever. The visionary nature of Tengiz Abuladze's movies is a peculiar, particular one. We will try to define it someday.
7 out of 9 found this helpful. Was this review helpful? Sign in to vote.
Permalink
A masterpiece that demands detailed study.
CaptEcco24 August 2006
Warning: Spoilers
It's like Bergman and Kurosawa went to Georgia and decided to do Shakespeare together in the mountains. I've seen this film several times and there's much I still haven't grasped. It's not an intellectual problem, but a cultural one...VEDREBA seems so deeply embedded in Georgian history that it's nearly impossible for an outsider to find a way in.

The film is based entirely on the poetry of Vazha Pshavela, and I believe every line of "dialogue" is lifted directly from his poems. From what I can gather, the "story" concerns a soldier who, after feeling guilty about killing an enemy, becomes an outcast from whatever group he belongs to, then has visitations from both God and the devil who give him visions of the future (or perhaps one possible future). A full understanding of the film would seem to require knowledge of all the different groups of people living in the mountains of ancient Georgia, as well as a basic grasp of several various rituals. For instance, I have no idea what the significance of the main character beheading another man's bull was, nor do I understand why, when said bull-owner calls for the lead to be killed, several other people began extinguishing candles in bowls of sheep's blood.

But despite my perpetual lack of complete understanding, the opinion I'm leaning towards is that this is a long-overlooked masterpiece. The performances simply erupt with power, and the poetry, even from what I'm sure is a far-less-than-ideal translation, is amazing. (And if you ever get a hold of it, I recommend turning the subtitles off for at least one viewing -- the sound and rhythm of the words are absolutely mesmerizing, even if you have no idea what they mean.) And Abuladze's work is so strange -- every shot is terribly interesting, especially when he plays around with focus.

Yes, this is indeed a great and powerful film. It continues to perplex me, but after watching it I feel as if I've read an epic poem, and I want to study it as such. I think it absolutely deserves that sort of continued attention.

The film's title has several translations in English: THE PLEA, THE PRAYER, THE ENTREATY, THE SUPPLICATION...I even read one article where it was referred to as THE ENCOUNTER. I am not sure what the Russian title, MOLBA, really means, but a Georgian friend informs me that the Georgian title, VEDREBA, implies a specific type of prayer in which something is begged of God. "Deep spiritual begging" was the simplest way she described it. In this case, the warrior (and the poet -- they are one and the same in this film) is asking God to give him a sense of purpose again, some sign that there is good in the world worth fighting for. This is at least the message I have gleaned from the film.
47 out of 48 found this helpful. Was this review helpful? Sign in to vote.
Permalink
10/10
Timeless Story of Man's True Greatness
Leiduowen2 January 2005
Warning: Spoilers
"Vedreba" (Mol'ba) is definitely one of the most impressive movies taken in the 1960s. This B&W production is an extraordinary visual experience and deeply philosophical muse that can leave one speechless for hours. Even if he didn't produce anything else, with this movie Tengiz Abuladze ensured a place in the history of cinematography for himself and for Georgia. I'm sure that "Vedreba" has a lot to say to the contemporary audience, as well, so it's a pity that it is almost unknown today in the West. (So far, I've found its holding in just 2 American university libraries.)

I've seen this movie several years ago in a movie club in Bratislava (Slovakia) so I will omit the details of the plot. The magnificent Caucausan mountains serve as the setting of the story of an age-long blood-spattered enmity between two villages, a Christian and a Moslim. The hero comes into conflict with his own people by insisting on sacrificing to the enemy he has slain in a duel. He is driven by respect for the bravery of his rival and thus goes beyond the apparent duality of concepts - us vs. them, good vs. evil - and traditional values determining the thinking of his fellows. Such an aberration proves to be unacceptable and dangerous to the society so he's forced to leave his home and set for a journey with a tragic ending...

The movie is full of symbolism that seemingly makes it difficult to understand for a non-Georgian viewer (e.g. the poetry of Vaja-Pshavela). However, I'm convinced that its value goes far beyond these cultural elements and that its message about the meaning of man's true greatness is intelligible and applicable to everybody regardless of his cultural background.
20 out of 20 found this helpful. Was this review helpful? Sign in to vote.
Permalink
about yourself
Kirpianuscus2 August 2017
Vazha Pshavela.discovered by Abuladze. traditions, pray, symbols and clashes. and the poetry as large fresco, sound of words, looks, gestures and the way of a stranger, far by his people, to close by enemy, far by the death, to close by devil. a film about honesty. as only virtue. about solitude. and about the run. about temptations. and about a new Job. but, more important, about faith. it is easy to see in "Vedreba" the reflection of the lives of Luka Razikashvili and Tenghiz Abuladze. the both are testimonies about the fight for fundamental values. the both are sacrifices. and, maybe, this is the motif for who this poem, this film are experiences for the viewer. aesthetic experience, off course. but , like a trip in the past, pieces about the meanings of yourself. because, after you see "Vedreba" again and again, something special defines an unique state. more than the story of an warrior and the story of the poet, it is the story of near every day reality. maybe, yours story. and this does "Vedreba", more than admirable cinematography, a precious gift.
3 out of 5 found this helpful. Was this review helpful? Sign in to vote.
Permalink

See also

Awards | FAQ | User Ratings | External Reviews | Metacritic Reviews


Recently Viewed