Frisians in Peril (1935) Poster

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6/10
Communists Are Not Nice People
boblipton12 August 2022
An isolated village of Mennonites in the Ukraine discovers that the country is now run by Communists. The local commander kills the village's scouts, and sends troops under Valéry Inkijinoff, who persuades pastor Friedrich Kayßler that it is their Christian duty to send their surplus food to a starving nation When that is done, Inkijinoff returns, he gives orders that everything but barely enough to get through the winter must be sent. He also starts to court Jessie Vihrog, Meanwhile, cynical Fritz Hoopts argues that the communists will destroy the village and must be fought. His position gains support as the troopers' behavior grows more outrageous.

There were Mennonites in Russia. Catherine the Great,who had been a German princess, offered transportation, land, loans, and autonomy. By 1871, almost 80,000 immigrants had settled near the Black Sea and by the Volga.

This was tough to get through the first thirty or forty minutes. The communists were so very evil, and the visuals support this, with Inkijinoff leading his cavalrymen to the village, riding in long profile along mountain ridges, like Apaches in a John Ford western. He also offers a nicely textured performance as an officer since Tsarist days, complaining about the lack of beauty and happiness in the worker's paradise, and suggesting that Miss Vihrog flee the country with him.

But mostly it's hateful. Russians are stupid, communists are evil, and good peaceful Germans have no idea how awful they can be. Even the graceful camerawork by Sepp Allgeier can't overcome this. When the plot must move on, his camera falls still and it's all annoyance as you wait for the villagers to realize what's going on, and do something about it.
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3/10
Mennonites in Russia after the Revolution from a Nazi perspective
steiner-sam24 May 2021
Warning: Spoilers
Set along the Volga River in Russia sometime after the Russian Revolution when the Communists are the clear "Authorities." Although the term, Mennonite, is never used, the "Frisians" in this isolated village are a pacifist group that had come to Russia in search of religious freedom. This was a Nazi propaganda film against Communist Russia widely circulated in Germany. It was banned during the pact between Germany and Russia but reissued in 1941 after Germany invaded Russia.

The opening scene shows a very ill Christian Kröger who has returned to the unnamed village. He left the village many years previously and married a Russian woman. He has brought his daughter, Mete, back to the village because of all the evil in the world. He speaks to the village from the floor of the village church and denounces the world the Communists have created.

After the Communists discover the "lost" village, the government sends in a squadron of soldiers led by Kommissar Tschernoff. Jürgen Wagner, is the village teacher, preacher and "warden" or mayor. He initially shows the village's isolation by asking if it is true that the Czar is dead. He agrees to requisitions of food from the village to help with the famine going on elsewhere in the country. However, soon more things disappear, like horses needed for work in the fields. Meanwhile, Tschernoff begins a romantic relationship with Mete.

Klaus Niegebüll is a younger leader in the village who distrusts the Russians and keeps urging Wagner to prepare to resist by arming, getting ammunition, and practicing shooting in the forest. Wagner steadfastly resists even as relationships worsen. When a villager kills a Russian who has molested one of the village girls, Niegebüll helps to bury the Russian in the forest.

Later, villagers feel they have been betrayed to the Russians by Mete. Niegebüll and two other men take Mete into a swamp and leave her there. Kommissar Tschernoff is about to be replaced by another commander and wants to leave with Mete but can't find her. The Russian soldiers begin a drunken rampage in the village church, desecrating the cross in the process. The villagers hide in their homes until a dead girl who has been molested is brought to a home where both Wagner and Niegebüll are with other men. Wagner visibly sets aside the Bible he has followed for so long, picks up two guns, and leads the charge to the church where the Russian soldiers are killed. Mortally wounded, Wagner's last instruction to Niegebüll is for the village to emigrate and seek a new "Heimat" (homeland).

As a historical artifact, this was fascinating to watch. The girls are all blonde and dressed like the Dutch. The men look like peasant Germans. The church looks like a simple Catholic church with a crucifix behind the pulpit. Jews are not mentioned in the film, but the theme of blood purity is clear. The rejection of the viability of pacifism is also clear.
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This movie was slow
cynthiahost23 September 2011
Warning: Spoilers
Yes this movie was slow. I can't under stand the German but it sound a little amateurish. Its about a tiny closes narrow minded community in ,Russia,Who's being under siege by Russian troops, For whom the Mayor, or the German word Burgermiester, played by Fiederich Kayssler as Jurgen Wagner appeases until things Get worse. But about the death penalty against the girl Mettie, played by Jessie Vihrog, when her step parents Klaus and Dortie,played by Herman Schomberg and Ilse Furstenberger, find out about Mettie is having an affair with the Commisar Tchernoff,played by Valery Inkijinoff,When they found out she was about to show him the guns that they were going to use on them, the death penalty is strange.They force her into the bogs and marshes . Commisar do not agree with the revolution, It seems he searches for her half the day.By night the community finds her dead.How did she die? She would have been only starving. There's some incomplete explanations, here. Most of the time you see the villagers brooding around about how to get rid of the soldiers as they are taking advantage of them. Klaus and having an Argument with Jurgen , at the church and other places, on what can be done about this, Jugren continues to appease. Then a rape situation almost happens , with one of the soldiers, against Hilde Winkler,played by Marrianne Simpson. But she is rescued by her blond and fat Aryan boyfriend, who's a blacks smith,I can't determine what actor played him, it might of been Kai Moller?. Then that's, that . The Jurgens agrees with Klaus. Half of the men start target practice with hand guns. Half the day the soldiers get drunk and play the balalaika, One of the soldiers get so drunk, in their church, he pulls the cross of Jesus down and tears it apart. Well that makes it easier for the citizens to get rid of them. They do. They shoot all the soldiers and burn their whole village down and move back to Germany. Family values are sure not united together. Available at Reichs Kino and Warfilms .com. For the sake of history it still entertaining. This is not a new movie. 09/22/11
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