Feeding Boys, Ayaya (Video 2003) Poster

(2003 Video)

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3/10
Hidden Subtexts Offered in a Minimalist Film from Beijing
gradyharp26 July 2005
Zi'en Cui is a young cinematic artist producing provocative films in China, and though this venture is not wholly successful, it does show promise of a young filmmaker of cautious bravery. FEEDING BOYS, AYAYA may not be the film the DVD jacket cover suggests, but is a work that informs us of many of the current changes going on in Communist China.

Essentially this is a docudrama of sorts: the idea is to follow the day to day routine of of male prostitutes in Beijing, giving insight as to why youths elect to follow this lifestyle. In order to give a feeling of story to the film, Zi'en Cui (who not only wrote and directed but plays a pivotal role of 'composer') has created a dialogue between two brothers - the older one is a virgin who is complying with the religious concept of forgoing premarital sex with his girlfriend since he is a right wing religious conservative, while the younger brother is planning to embrace the life of male prostitution. The argument for and against chastity and prostitution comprises much of the dialogue: the younger brother wants to feel the needs of the poor lower class boys who enter the city from the provinces to make money in any way they can - 'water always flows downhill'. The older brother refuses to understand why one would defy caste just for money.

Out on the streets and parks of the city the hustlers entertain each other and plan for their clients not only paying for services but also supplying wardrobes. Money (read 'capitalism') is of paramount importance. They are all constantly challenged by the bible-thumping brother, warning them that 'the end of the world is at hand', pleading with them to forego their occupation. The brother hands his role of evangelist to his girlfriend to continue his work. Meanwhile his younger brother embraces the life of a hustler and even brings his clients home to his parent's house for business, and despite the fact that his parents disapprove of the nature of his life, they condone the fact that at least he has a job! One gets the feeling from the amount of dialogue that goes untranslated in the subtitles that there is a lot more to the movie than what is here outlined. It would be helpful if someone who spoke the language reviewed the film. To this viewer there are some surprising aspects of the film: coming from Communist China it is amazing that there is so much emphasis on Christianity and Capitalism, on social classes in a country whose premise is total social equality (socialism), and a view of the fashion-driven, money conscious activities of the youth.

There are many flaws in FEEDING BOYS, AYAYA (whatever 'ayaya' means): the camera work is pedestrian, the editing is choppy, the flow of the film is confusing, the music borders on ambient noise, the actual life of being a hustler is never truly explored(unlike the cover photo, the only shadow of sexuality is in over-guarded bathroom scenes of boys showering and brushing teeth!), and the messages of the story are so mixed that it takes much work to follow the threads. Yet given these problems, this viewer came away with some better concept of current life in Beijing - at least from the vantage of social studies.

Grady Harp
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2/10
Lost dreams and Boy Prostitutes
thinker16914 March 2006
The land of the Sleeping Dragon has been given license to make movies. This particular film has made the circuit and has been touted by many as Avante guard. The director Cul Zi en has crafted his film to promote cinematic interest and mounting international concern for one of China's fastest growing problems, male prostitution. The film itself is, by western standards, ill conceived and poorly constructed. Furthermore, it proves an ill woven tapestry of minor characters, spectral images, philosophical dialogs and a tangled message which has viewers wondering, if they are in the wrong theater. Lacing a shadowy musical composer who's role and purpose is never fully explained, with that of an elder brother, who's role is equally sketchy at best is confusing enough. His aim is? To save his younger brother from the brutal streets of Bejing. What little is understood of Cul Zi en's message is clear if one is on medication, but the options of a boy prostitutes in any country is doubtful at best. Sandwiched between overt poverty, harsh imprisonment, armies of religious zealots and the mounting problems of a ambivalent nation, prostitution, like any vice, becomes morally offensive, but a necessary evil. The film, like it's message, is destined for the shelves in the library of humanity.
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1/10
Horrible waste of money
scott-6586 September 2004
Deplorably boring film consisting mostly of dialog supplemented with extended waste of film lingering on unrelated scenes of a guy chasing a dog through a park apparently intended to extend length of film to a required viewing time.

Filming is of poor quality, with no compensation for backlit scenes, resulting in blacked-out underexposed 'actors.'

Lots of religious Christian bible thumping comparisons of scriptural condemnations of homosexuality.

I purchased this as an addition to our Gay & Lesbian Community Center library, and now regret doing so.

Save your money; Don't waste your time viewing.
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1/10
An exercise in utter boredom
kevbee16 February 2005
The cover notes on the HK DVD release describe the writer and director of this film, Cui Zi En, as probably China's most independent and daring filmmaker. On the evidence of this work, I have to disagree. You will have to go a long way to find another film that offers so little. An amateur cast delivering stilted dialog and filmed by a hand-held camera, made almost unwatchable by the lack of anything but ambient lighting, plus long, long scenes where nothing happens. In particular, it is this last aspect that highlights the fact that this filmmaker has little to say; there is no justification for having scenes where characters just wonder round a park for 2 or more minutes for no particular reason. This film has a running time of 80 minutes. Watch this and you'll swear that time has stood still. Avoid like the plague.
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Really bad
Gordon-1112 July 2007
This film is about a young Chinese man in Beijing, who got inspired by a male prostitute to become a male prostitute.

This film is bad. I don't normally mind low budgets, but in this film it really hurted me to watch it. The filmmakers did not even have appropriately wide angle lens to film most scenes, so most of the time, we could not even see the characters on the screen properly. Take the music choosing scene for example, the guy who wanted to choose music was at the edge of the screen. Only his face could be shown, not even the ears could be seen.

Another big problem is that they often filmed it against bright light, such as against a window of a room. The resultant effect was that only shadows could be seen. The third major problem was that the background music was highly annoying. It consisted of weird sounds, which was totally out of place with the film. A further problem was that the film was inundated with totally irrelevant scenes, such as people playing Tai Chi on a bridge or the traffic on a motorway.

This film seemed more like a psychotic experiment. Avoid this film like the Black Death!
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5/10
repetition in this foreign LGBT
ksf-214 May 2020
Feeding the Boys -- a very sexual reference, in that women provide nourishment for their young by giving mother's milk, and what do male prostitutes provide? feeding the boys... pretty rough analogy. the writer slash director way over does the constant bible thumping; our star's unmarried brother is a religious fanatic, not only always harping on his brother, trying to get him to find a more respectable occupation, but standing on the street, and waving the bible back and forth, chanting. and when the zealot croaks (god's wrath ?), he convinces his girlfriend to continue his street corner philosophy. there ARE some good points here... honest efforts on the part of both brothers to see the other's side, and they do have numerous, serious discussions, but the repetition of the argument "soar to the heavens" or "flow downhill, like the rivers" goes on and on and on. any sane person would have left the room, or the house, rather than keep repeating the same thing over and over. and we keep seeing them do the same routines on the bridge. needed more material. this would have made a great short film. needed better editing. there are some great scenery of Beijing. good to see these types of issues being discussed in china, where such things were forbidden for so long. Written and directed by Zi'en Cui. has eleven directing credits, as of today. seems to focus on LGBT life and religious themes in some of them. it's good, but would have benefited by leaving much of the repetition on the editing floor.
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8/10
Refreshing look at gay China today
jsmith148014 August 2005
Warning: Spoilers
This opus is guerrilla cinema shot on Peking streets without permits, the director and actors risking arrest. I figure the budget at about $9.

But it's well worth seeing. In spite of the reticence and denial of the traditional Chinese, gays are as much a presence and the services of young men for "rent" are as much in demand in big Chinese cities as in New York or London or Moscow. Though disease must be a factor in these guys lives, this is not a story of death from AIDS (prophylactics are as much the stars of this movie as the young men). It is about gay and bi young men making a practical choice: washing dishes for a handful of renminbi or the freedom, money and variety of partners offered by hustling. The downside is the boredom of a slow day and irregular sleep because customers may call at any time.

These guys are nice young people, matter-of-fact, sane. They give us a different and refreshingly non-Western view on practical hustling. These guys know that suffering and death may be the wages of sin but they are also the wages of everyday life, too. At about 76 minutes the film's lack of production values remains tolerable.

Note: The antagonist in this film is the Chinese version of a Christian right proselytizer. Such a waste. He's the cutest character in the film. And he's the one who dies young, not any of the hustlers. Jim Smith
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