So Close, So Far (2005) Poster

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7/10
A window into Iran's ambivalence about the west
pzingg-216 October 2005
I am not an expert in either Mirkarimi's work nor the current intellectual atmosphere in Iran. I saw "So Close, So Far" (or as it is referred to on other sites, "Too Far Away, Too Close") at the 28th Mill Valley Film Festival; the film is magnificently photographed amidst the secular western influences (high-rise architecture, interminable freeway traffic, cell phones, food-network television shows) of the Tehran bourgeois and in the pure, poor, religious, traditional culture of the Iranian desert. "So Close, So Far" is a deeply philosophical, humanist film that will be submitted as Iran's entry for the 2006 Academy Awards for Foreign Film.

The film is fascinating in its depiction of the split between trust that the protagonist, a westernized Tehrani neurologist (played by Masoud Raygan) places in science as the explanation of all human phenomena versus the faith that the film's other main character (an under-trained and under-funded female country doctor, portrayed angelically by Elham Hamidi) puts in the "too mighty" god of Islam.

The outstanding screenplay takes on the character of a great novel, with every scene and bit of dialogue foreshadowing later events; nothing is wasted in the film, which runs over two hours. It is a road movie in which the quest takes on personal, political, religious and philosophical meaning. The only negative comment I would have is that the large portrayal of the doctor's central agony is almost too overpowering for American audiences.

One thing I found interesting was the subtitler's use of the term "astrology" for astronomy (the doctor's son is an astronomer who is out in the desert as part of a national astronomic competition). Iran's dichotomy of the modern, western and secular versus the traditional, eastern and religious is perfectly reflected in the dichotomy between modern astronomy and ancient astrology. Astronomy/astrology gives the film its title (galaxies that are far away from us, yet much closer than the other stars in the universe), and the film relates the pictures of nebulas to the fantastic shapes of the desert landscapes. The doctor has to confront issues of birth and death in his practice, the son contemplates the birth and death of stars.
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8/10
a good good movie
yasharentezar198823 July 2007
I think this movie is not about believing in god or not.all this movie want to say is that human naturally needs to believe in god.about director I just have to say he did his job perfect.and two main characters (the doctor and the nurse) were also great.everything about this movie was great accept two scenes that their levels were not as perfect as other scenes.one was the scene that doctor's little childed hugged him.it was so Kellsie.and the other was at last I think we did't need any shining about necklace in the car for a miracle.I think it was so childed.but after all what I want to say for most of the people is that please watch it.It might change your life forever.and this movie is one of the best movies of Iranian cinema.
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7/10
Watch it...You wont regret it!
kaveh_tiry21 July 2007
That's so devastating to see that every work of art in our country should finally stop at the same station. Even if the authors don't do that, the Iranian audience has been so obsessed with an ideological discourse, that he can't stop searching for a special "message" in whatever he is seeing. Too Far Too Close is the story of doubt. And it looks respecting this grave notion. Those who watch it , I think , are too supposed to respect it if they are going to pretend that they have perceived the very meaning of the movie. Interpretation of the last scene shouldn't be that easy. i.e. to consider that God immediately send a message back to His ignorant servant by helping him and proving that He exists! Another point is that thanks God (thanks who?) finally there is a director who is not going to attract western attention by introducing us Iranians as ancient rural shepherds who are wearing pants just to avoid getting an adult rating for the movie. I mean do you guys in US finally believe we know what the hell a car is?
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9/10
One of the Best Iranian movies ever made!
a-banijani15 December 2005
"Kheili dour, kheili nazdik" or "So Far, So Close" in its international name is created by the young Iranian director Reza Mir-Karimi. It's all about a man's believes. "Dr. Alam" plausibly acted by "Masoud Rayegan" is a skilled brain surgeon that have recently come back to Iran. He doesn't believe in God. "We, ourselves make god, till we beg his generosity when we need him.' He says. Near "Nowrouz" (Iranian New Year Eve) They report him that his only young son has a tumor in his head and he is dying soon. "Saman", his boy is a student of astronomy and accompanying his friends have gone to a bis desert to observe the stars. Dr. Alam departs to the desert finding his son. On the way he runs out of fuel and can't go on anymore. Sand storm covers his high-class Mercedes Benz and now he is going to die. But there is a slight light in his mind. The light of God. God will save everybody needs him seriously.

This admirable film changes your ideas about God. It penetrates into your mind and never get out of it. This film is selected as Iran's submission in the Best Foreign Film category for the 2005 Oscars. I recommend it to everybody wants seeing God's role in his life.
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10/10
Near masterpiece will change your view of Iran
barevfilm17 August 2019
Warning: Spoilers
Viewed the Iranian Film Week in Budapest, 2008 The opening film, "Kheili Dour, Kheili Nazdik", (Very far, very near), 2OO5, directed by Reza Mir-Karimi, was one of the best of the lot and also the longest with a running time of 12O minutes. A middle-aged neurosurgeon (played by the charismatic actor Masoud Rayegany) comes back to Teheran on the eve of the Persian New Year after a long stay in the west to spend the holidays with his teenage son, an avid student of astronomy. You can see that he feels a little guilty about having spent so much time away from his family and he is bearing an expensive telescope as a gift for the estranged boy. He is received with great respect by his medical colleagues but soon finds out to his great consternation that his son is suffering from a terminal brain tumor. The doctor is now desperate to reach out to his neglected son but finds that the boy has gone off to a village in the desert to join a group carrying out astronomical observations, and has turned off his mobile phone. In these opening scenes we see modern high rise office buildings and freeways choked with traffic - modern Teheran looks a lot like Los Angeles, but now it becomes a road movie through the desert outback beyond the city.

The doctor gets into his luxurious late model Mercedes sedan and sets out for the village where his son is supposed to be. Along the way he picks up a stranded villager dressed in traditional garb who seems to be some kind of wandering medicine man. The doctor calls his passenger "Hajj" meaning one who has made the pilgrimage to Mecca, but he is in fact not a Hajj, and the man in cloak and Turban addresses the doctor as "Engineer". But this is not their only misunderstanding for the two men are worlds apart in their views of the world and their conversation in this long section of the film is a dissertation on he gigantic gap between traditional Iran of the villages and modern Iran of the capital. All this is played out against a game of verbal confusion between modern astronomy and ancient astrology.

When the doctor finally gets to the dusty village in the middle of a desert with other worldly rock formations, he finds that his son has moved on to an abandoned mine where the observation of the heavens will be even better. There after a significant meeting with a dedicated young female doctor running a dilapidated village clinic, he pushes on further out into the desert only to run out of gas and is then beset by a raging sandstorm. Taking refuge inside the car he falls asleep and wakes up to find himself buried alive in his own Mercedes. This last section of the film, which goes on and on, is truly agonizing, almost unbearable. From a picture of galaxies in an astronomy book we get the title of the film - these galaxies are so far away yet they are close compared to others. The repentant father is now so close to rejoining his dying son, but ... Just when all hope seems lost a thump is heard from above, the sand is pushed away and a hand comes in through the sunroof of the car. We hear the boys voice -"father!" -and father's faltering hand reaches up to make a finger to finger contact obviously meant to resemble the famous image of Michelangelo's God reaching down to Adam.

What does it all mean? - Alienation, trial and last minute redemption, and along the way a panorama of Iranian life from the most modern to the most traditional with absolutely spectacular desert photography and a panoply of sharply drawn characters representing all aspects of life in Iran. Were it not for the punishingly overextended entrapment in the car I would be tempted to call this film a masterpiece, but it is in any case an extremely powerful piece of work and a landmark of the new Iranian cinema - one in which a major character, the dying boy, is never actually seen in the film ... although we repeatedly hear his recorded voice on a cellphone.
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7/10
Some wrong characteristics about movie location
Ehsan_Alikhani13 April 2021
The only problem with movie is that some places that Dr. Alam passed through to get to Mesr village are wrong, or with wrong order. In other words, hundred miles from Mesr, especially when you come from Tehran, there's nobody with accent like the local people who were in the movie, and of course the traditional clothes and the music that they played in the wedding belonged to Khorasan, not Mesr, or Biabanak, or Isfahan or Semnan!
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5/10
Cruel God
meisamkia17 February 2019
Despite the modern and well pictured scenes and camera usage, and the accurate screenplay, the film fails to send the religious message that is merely trying to bombard the audience and the lead actor with, throughout its entire duration, as it repeatedly puts elements to prove that science and the man of science is so weak, alienated, and pathetic without believing in God. And only then, when he is so punished by his doubt, and superpowers, it is time to finally be saved by the cruel God's representatives, who are people who care about some spiritual or religious matters, which are not characterized, and are described just by big ideas. So the real message is not about salvation, but that man is doomed to either be a pathetic non-believer who is constantly being punished, or an imaginary non-characterized spiritual figure.
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