Being a Christian in the 21st century is difficult at the best of times. Even without Mel Gibson constantly putting his foot in it, or Westboro Baptist Church spitting venom at the very people they are supposed to be helping, we have to contend with a media backlash whenever a seemingly ‘Christian’ film is released.
The problem seems to be that people don’t mind Christianity per se: if people are Bible-bashing in the streets, they can ignore them or talk back. What they resent, or appear to resent, are films with Christian undertones – allegories or parables which introduce Christian beliefs or ideas in a supposedly secular context. When The Lion, The Witch and the Wardrobe came out in 2005, The Guardian’s Polly Toynbee accused it of “invad[ing] children’s minds with Christian iconography… heavily laden with guilt, blame, sacrifice and a suffering that is dark with emotional sadism.” Ouch.
The problem seems to be that people don’t mind Christianity per se: if people are Bible-bashing in the streets, they can ignore them or talk back. What they resent, or appear to resent, are films with Christian undertones – allegories or parables which introduce Christian beliefs or ideas in a supposedly secular context. When The Lion, The Witch and the Wardrobe came out in 2005, The Guardian’s Polly Toynbee accused it of “invad[ing] children’s minds with Christian iconography… heavily laden with guilt, blame, sacrifice and a suffering that is dark with emotional sadism.” Ouch.
- 9/17/2011
- by Daniel Mumby
- Obsessed with Film
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