"How do you spell intangible'?" Dora Carrington asks of Lytton Strachey midway through this film as she sits writing at her desk. How do you spell intangible, indeed. Carrington tells the story of people who tried, in their own way, and at a time when society did not encourage such experiments, to acknowledge openly what most of us are aware of but still reluctant to discuss: that a great many differences exist between love and desire.
Carrington is one of the great epic romances, but a romance where sexual congress between the two who are passionately in love with each other has nothing whatever to do with the deep wells of feeling they share with each ther. Like The Unbearable Lightness Of Being and Out of Africa, Carrington is a film that dares to examine the difference between desire and love, and looks at an adult subject in an adult way. As opposed to Hollywood's usual matter-of-fact insistence that love is a game with a win/lose dialectic simplistically painted in broad stokes, Carrington traces, rather, the fact that love is indeed a mystery which must be acknowledged and honored for the way that it can bring out the best in both people rather than a way of keeping emotional score.
Emma Thompson is able to bring out the awkward, self-effacing aspects of Dora Carrington all the way down to the pigeon-toed stance the way the real life Carrington apparently stood. With all the impatience of a little girl who wishes that one day she'll wake up and finally find herself to be a sophisticated woman, she worships Lytton for his "cold and wise" attitude, his ability to see straight through the conventions of the time, and adopts him as her emotional mentor.
She's an artist whom everyone in the Bloomsbury set knew, even though she never really considered herself a part of the circle, unlike Lytton, whom everyone swarmed around for his scorched earth policy of anti-Victorian insights and rapier wit. Carrington, it would appear, spent her whole life trying to figure herself out, like any true artist, and Thompson very ably transmits that lost quality throughout the film: even as she gains her confidence socially, sexually and artistically, the motivations of her heart she would never let be pressured, no matter how much physical affection and attention she needed. Which I think is an important distinction to make.
A virgin many years past the point of reason, it is as if Carrington bought in to the sexual revolution of the flapper era between the world wars and the way it tried to repeal the oppressiveness of Victorian morals, learning how to cultivate and appreciate the sensual needs of the body, but deep down realized that a healthy, vigorous sex life with a plethora of partners does not necessarily mean more love, but simply more sex. As Carrington points out in the film, with Lytton she was able to be herself in all her confusion and joy, and without the obligatory pressures of regular sexual performance was able to find in Lytton the only person she ever really felt emotionally comfortable with. Echoing that great line of TS Eliot's in Four Quartets, of a "love beyond desire."
Jonathan Pryce, as Lytton Strachey, has the honor of portraying one of the best screen roles of all-time. Like Rex Harrison's Henry Higgins, or Liza Minnelli's Sally Bowles, his performance as Lytton is so fully realized that his character becomes unprecedented. Incorporating the attitude of, say, a bearded Oscar Wilde, Pryce's Lytton takes no prisoners and is disgusted by what he sees around him: the behaviour of the upper classes he finds himself eventually skirting is embarrassingly inexcusable to his ethically conscientious grounding. English boys are dying, he scowls, for their right to shamelessly frolic on the lawns of garden parties.
When Lytton moves in with Carrington they both want commitment (with a small c), but also personal freedom. This ambiguity toward each other is parallel to their ambiguity toward the concept of fame, which they both courted in a very teasing way, but soon grew to realize that there is a lot more to be said for secure domesticity (no matter how loosely defined) than their behaviorally adventurous artistic peers. Because Carrington is intelligently written, directed, and acted, however, we do not see the behavior of each of them as simply willful and spoiled, but as part of the contradictions they need to stay individuals in a culture, and at a time, where the conventional notions of love and sex were strictly regimented.
Jonathan Pryce plays Lytton with a sort of detachment that is supposed to come from the character's distaste for commitment.
What's most surprising about this epic romance is that given the amount of territory it traverses (seventeen years) at an almost leisurely pace, it clocks in at only a hair over two hours, but when those two hours are over, you certainly feel as if you've been somewhere, seen something, been privy to so many more truths and realizations than you'll see in any other standard film about a romance. What we have here is a paradox: an old-fashioned story about an avant-garde arrangement. An intelligent, thoughtful love story, told with enough care and attention that we really get involved in the passions between the characters, not the algebra surrounding them.
Carrington is one of the great epic romances, but a romance where sexual congress between the two who are passionately in love with each other has nothing whatever to do with the deep wells of feeling they share with each ther. Like The Unbearable Lightness Of Being and Out of Africa, Carrington is a film that dares to examine the difference between desire and love, and looks at an adult subject in an adult way. As opposed to Hollywood's usual matter-of-fact insistence that love is a game with a win/lose dialectic simplistically painted in broad stokes, Carrington traces, rather, the fact that love is indeed a mystery which must be acknowledged and honored for the way that it can bring out the best in both people rather than a way of keeping emotional score.
Emma Thompson is able to bring out the awkward, self-effacing aspects of Dora Carrington all the way down to the pigeon-toed stance the way the real life Carrington apparently stood. With all the impatience of a little girl who wishes that one day she'll wake up and finally find herself to be a sophisticated woman, she worships Lytton for his "cold and wise" attitude, his ability to see straight through the conventions of the time, and adopts him as her emotional mentor.
She's an artist whom everyone in the Bloomsbury set knew, even though she never really considered herself a part of the circle, unlike Lytton, whom everyone swarmed around for his scorched earth policy of anti-Victorian insights and rapier wit. Carrington, it would appear, spent her whole life trying to figure herself out, like any true artist, and Thompson very ably transmits that lost quality throughout the film: even as she gains her confidence socially, sexually and artistically, the motivations of her heart she would never let be pressured, no matter how much physical affection and attention she needed. Which I think is an important distinction to make.
A virgin many years past the point of reason, it is as if Carrington bought in to the sexual revolution of the flapper era between the world wars and the way it tried to repeal the oppressiveness of Victorian morals, learning how to cultivate and appreciate the sensual needs of the body, but deep down realized that a healthy, vigorous sex life with a plethora of partners does not necessarily mean more love, but simply more sex. As Carrington points out in the film, with Lytton she was able to be herself in all her confusion and joy, and without the obligatory pressures of regular sexual performance was able to find in Lytton the only person she ever really felt emotionally comfortable with. Echoing that great line of TS Eliot's in Four Quartets, of a "love beyond desire."
Jonathan Pryce, as Lytton Strachey, has the honor of portraying one of the best screen roles of all-time. Like Rex Harrison's Henry Higgins, or Liza Minnelli's Sally Bowles, his performance as Lytton is so fully realized that his character becomes unprecedented. Incorporating the attitude of, say, a bearded Oscar Wilde, Pryce's Lytton takes no prisoners and is disgusted by what he sees around him: the behaviour of the upper classes he finds himself eventually skirting is embarrassingly inexcusable to his ethically conscientious grounding. English boys are dying, he scowls, for their right to shamelessly frolic on the lawns of garden parties.
When Lytton moves in with Carrington they both want commitment (with a small c), but also personal freedom. This ambiguity toward each other is parallel to their ambiguity toward the concept of fame, which they both courted in a very teasing way, but soon grew to realize that there is a lot more to be said for secure domesticity (no matter how loosely defined) than their behaviorally adventurous artistic peers. Because Carrington is intelligently written, directed, and acted, however, we do not see the behavior of each of them as simply willful and spoiled, but as part of the contradictions they need to stay individuals in a culture, and at a time, where the conventional notions of love and sex were strictly regimented.
Jonathan Pryce plays Lytton with a sort of detachment that is supposed to come from the character's distaste for commitment.
What's most surprising about this epic romance is that given the amount of territory it traverses (seventeen years) at an almost leisurely pace, it clocks in at only a hair over two hours, but when those two hours are over, you certainly feel as if you've been somewhere, seen something, been privy to so many more truths and realizations than you'll see in any other standard film about a romance. What we have here is a paradox: an old-fashioned story about an avant-garde arrangement. An intelligent, thoughtful love story, told with enough care and attention that we really get involved in the passions between the characters, not the algebra surrounding them.