First, I loved the documentary. It represents a new school history/theory where a subject can reflect a wide range of social and historical issues.
I'll get the camera and dogs out of the way first. I hate the Blair Witch quality of the camera, but also understand the advantage of such a casual approach. In fact, I agree with the other reviewer that it gives us unprecedented access.
Dogs: Warning, I have a doctoral degree in literature which I do NOT use as a profession, so some of my training may seep in: The dogs are a beautiful metaphor for the complex relationship of human's great endeavors and our need to find the labor to achieve them. The dogs might reflect their owners, as one reviewer suggested. But they also serve as a stand-in for the workers we see in the film. While this might hint at the Marxist problem raised by one reviewer, I think it also shows how difficult it is to globalize labor issues. No Mondovi's in Italy may not translate as well elsewhere. (Yikes! I am a Marxist at heart and hate to hear my cynical resignation hold sway!) It is a remarkable bait and switch. The dogs are family, the workers are family. But, in the end, the dogs are the workers (the last scene with the poor farmer). While you may disagree with the politics, the artistry of the analogy, coupled with the more overt politics of the film, are wonderful.
Had only Faulkner (I am from Alabama) had the power of film beyond the Hollywood market, what interesting tales would have been told.
I'll get the camera and dogs out of the way first. I hate the Blair Witch quality of the camera, but also understand the advantage of such a casual approach. In fact, I agree with the other reviewer that it gives us unprecedented access.
Dogs: Warning, I have a doctoral degree in literature which I do NOT use as a profession, so some of my training may seep in: The dogs are a beautiful metaphor for the complex relationship of human's great endeavors and our need to find the labor to achieve them. The dogs might reflect their owners, as one reviewer suggested. But they also serve as a stand-in for the workers we see in the film. While this might hint at the Marxist problem raised by one reviewer, I think it also shows how difficult it is to globalize labor issues. No Mondovi's in Italy may not translate as well elsewhere. (Yikes! I am a Marxist at heart and hate to hear my cynical resignation hold sway!) It is a remarkable bait and switch. The dogs are family, the workers are family. But, in the end, the dogs are the workers (the last scene with the poor farmer). While you may disagree with the politics, the artistry of the analogy, coupled with the more overt politics of the film, are wonderful.
Had only Faulkner (I am from Alabama) had the power of film beyond the Hollywood market, what interesting tales would have been told.