I finally watched the third film in Mehta's trilogy: "Fire". To begin, I'd say that "Water" was the unquestionable masterpiece, on all levels. Fire comes next with Earth close behind in order of quality. Fire: there is so much going on in this film that I'll need a few more viewings to drink it all in. The writing is superb, the script creating friction that starts the entire process of "heat" from the beginning until the end when it really does erupt into a fire, the conflicts moving into complete rupture of relationships.
Mehta is one brave lady: she sees with a clear eye much that is jaundiced, false and repressive about the great society from which she came from. India is rapidly changing these days but much of this is economic change. That she met with such ferocious opposition to the making of "Water" after having had the script cleared, shows that there are still many taboo subjects which Indian people more than less cannot look squarely in the face, cannot examine or discuss them. Worse, if someone like Mehta has the courage to hold up a mirror to these issues, she faces death threats. So, as much as India thinks of itself as a pluralistic, tolerant society, the facts are not always so. Whereas "Earth" was merely a historical setting of the carnage of the civil war after Indian independence, Fire and Water are pointing at personal, social and religious issues, which as I say are considered so strongly (in a negative sense) that an open artistic dialog is still many years away. As I write this "Water" is scheduled to actually be shown in India later this year. I'll believe it when I see it.
Fire confronts a similar sexual and emotional conundrum that I saw in "A price above rubies". Whether it's arranged marriages (which it used to be like among Jews about 150 years ago, or like it is among many modern Indians), they have the risk of having a bad match forced upon both men and women; or, just plain loveless marriages..... However, this is not the real issue. Mehta is clearly impatient with the totally rigid religious attitudes that either keep widows in misery (Water) or else keep women enslaved to loveless marriages (Fire). I am no expert regarding either the secular or Hindu laws concerning divorce. The film seems to imply that the stigma (of divorce)is almost as bad as the sad marriage. In any case Mehta's film is a very moving, powerful attempt at sexual discourse that holds modern Indian relationships up to probing scrutiny. That all three of these films have made themselves felt in India as an unwarranted attack on their culture sounds to me like the predictable clamor of a repressive mindset. Mehta is forcing the issues to be looked at no matter how much flack. I admire her work and cannot highly recommend her films enough. Superb, disturbing, provocative, taboo shattering.
Mehta is one brave lady: she sees with a clear eye much that is jaundiced, false and repressive about the great society from which she came from. India is rapidly changing these days but much of this is economic change. That she met with such ferocious opposition to the making of "Water" after having had the script cleared, shows that there are still many taboo subjects which Indian people more than less cannot look squarely in the face, cannot examine or discuss them. Worse, if someone like Mehta has the courage to hold up a mirror to these issues, she faces death threats. So, as much as India thinks of itself as a pluralistic, tolerant society, the facts are not always so. Whereas "Earth" was merely a historical setting of the carnage of the civil war after Indian independence, Fire and Water are pointing at personal, social and religious issues, which as I say are considered so strongly (in a negative sense) that an open artistic dialog is still many years away. As I write this "Water" is scheduled to actually be shown in India later this year. I'll believe it when I see it.
Fire confronts a similar sexual and emotional conundrum that I saw in "A price above rubies". Whether it's arranged marriages (which it used to be like among Jews about 150 years ago, or like it is among many modern Indians), they have the risk of having a bad match forced upon both men and women; or, just plain loveless marriages..... However, this is not the real issue. Mehta is clearly impatient with the totally rigid religious attitudes that either keep widows in misery (Water) or else keep women enslaved to loveless marriages (Fire). I am no expert regarding either the secular or Hindu laws concerning divorce. The film seems to imply that the stigma (of divorce)is almost as bad as the sad marriage. In any case Mehta's film is a very moving, powerful attempt at sexual discourse that holds modern Indian relationships up to probing scrutiny. That all three of these films have made themselves felt in India as an unwarranted attack on their culture sounds to me like the predictable clamor of a repressive mindset. Mehta is forcing the issues to be looked at no matter how much flack. I admire her work and cannot highly recommend her films enough. Superb, disturbing, provocative, taboo shattering.