When Napoleon invades the Russian Empire during the Napoleonic wars, Boris Grushenko (Woody Allen), a "militant coward" and pacifist scholar, is forced to enlist in the Russian Army, desperate and disappointed hearing the news that his cousin Sonja (Diane Keaton) is to wed a herring merchant.
The film is full of philosophical and pseudo-philosophical commentary. In one instance, a priest suggests that Spinoza proves God's existence. Boris and Sonja banter back and forth about epistemology and such, and only once does Sonja really offer any advice worth taking in: that "to love is to suffer and to not know love is to suffer", which really amounts to little more than "life is suffering", something the Buddhists or Schopenhauer would have embraced.
But then again, you have wise men spouting off silliness, including the view that German Jews have stripes, and Russian Jews have horns. We are left to conclude, as Boris quickly does, that being logical in an illogical world is a complex and unfavorable situation.
It has been said that the use of Sergei Prokofiev for the soundtrack adds to the Russian flavor of the film. Other parts referencing Russian culture include a dialogue between Boris and his father with each line alluding to or being composed entirely of Dostoevsky titles. This is crucial to really get the point of how backwards everything was across.
I was not able to fully appreciate the film because I am ignorant of its references to the works of Bergman (notably "Persona" and "Smiles of a Summer Night"). But that is true of much of Allen's work, I think. His constant references to Dostoevsky did reach me but may have been missed by others. Yet, even if few completely "get" the picture, it remains beautiful and humorous just the same. Allen has called this his favorite picture, even more so than "Annie Hall". I have to see more to be sure, but as of now I am inclined to agree.
The film is full of philosophical and pseudo-philosophical commentary. In one instance, a priest suggests that Spinoza proves God's existence. Boris and Sonja banter back and forth about epistemology and such, and only once does Sonja really offer any advice worth taking in: that "to love is to suffer and to not know love is to suffer", which really amounts to little more than "life is suffering", something the Buddhists or Schopenhauer would have embraced.
But then again, you have wise men spouting off silliness, including the view that German Jews have stripes, and Russian Jews have horns. We are left to conclude, as Boris quickly does, that being logical in an illogical world is a complex and unfavorable situation.
It has been said that the use of Sergei Prokofiev for the soundtrack adds to the Russian flavor of the film. Other parts referencing Russian culture include a dialogue between Boris and his father with each line alluding to or being composed entirely of Dostoevsky titles. This is crucial to really get the point of how backwards everything was across.
I was not able to fully appreciate the film because I am ignorant of its references to the works of Bergman (notably "Persona" and "Smiles of a Summer Night"). But that is true of much of Allen's work, I think. His constant references to Dostoevsky did reach me but may have been missed by others. Yet, even if few completely "get" the picture, it remains beautiful and humorous just the same. Allen has called this his favorite picture, even more so than "Annie Hall". I have to see more to be sure, but as of now I am inclined to agree.