One time Palme d'Or winner, now forgotten, the Dardenne brothers' "Rosetta" stars Emilie Dequenne as Rosetta, a teenage girl trying to escape an alcoholic mother, her decaying trailer park (ironically titled "Grand Canyon", an abyss which sucks in an entire underclass) and her apparently dead-end existence. The film recalls Robert Bresson's "Mouchette", but is shot with fierce, angry hand-held camera work, which mirrors Rosetta's own bottled up rage and desperation. One passage, in which the seventeen year old Rosetta is virtually exploited by a company for cheap labour, led to Belgium changing several laws, banning employers from paying teenage workers less than the minimum wage. It's a tiny, condescending, almost insignificant real-life gesture, but the kind of little gestures which keep today's Rosettas alive nevertheless.
The film isn't only about Rosetta's daily struggles for survival, but the blind eyed turned toward an entire stratum of society. Rosetta is a member of a socio-economic class which the world refuses to deal with, let alone acknowledge. Like a disease, she finds herself being pushed further and further out.
"Rosetta" is heavily influenced by Bresson's "Mouchette", another film which revolved around a marginalised girl who cares for a burdensome mother. And like Bresson, the Dardennes focus on their heroine's own private rituals: the taking off of muddy boots, the scrounging for and preparing of food, the tending to an alcoholic mother etc. And all the while, Rosetta's plotting: how do I escape this? What future will I be allowed?
At the end of "Mouchette", Bresson's heroine seemed to resort to suicide, rolling into a muddy pond. The pond features in "Rosetta" as well, though here it is both a source of life and death. Rosetta goes to it for fish, for food, for escape, while later, when a friend falls inside it, she initially refuses to save him. After-all, with him dead, she can inherit his business and perhaps make some money. It is in her best interest to ignore him, to discard his body and turn away as society does to her. But of course she doesn't. She fishes him out. Unlike the world, she views him, if only for a moment, as a kindred spirit rather than a competitor.
Still, suicide factors into "Rosetta" as well, for our hero does eventually regard it as her only mode of escape. Ironically, like Bresson's "The Devil Probably", she must pay for her own suicide. Even her death has been commodified. In this way, the film not only exposes the indifference of contemporary capitalism, in which economic disparities grow by the day, in which class has become a bigger distinction than nationality, language, religion etc, but highlights a certain impossibility of morality. Rosetta saves a life, but in doing so may have destroyed her own future.
8/10 – Not as aesthetically strong as similar modern movies in its field ("Wendy and Lucy", "Mouchette", "Land of Plenty" etc), or the Italian neo-realist, British kitchen-sink and French new-wave films which inspire it. Worth one viewing.
The film isn't only about Rosetta's daily struggles for survival, but the blind eyed turned toward an entire stratum of society. Rosetta is a member of a socio-economic class which the world refuses to deal with, let alone acknowledge. Like a disease, she finds herself being pushed further and further out.
"Rosetta" is heavily influenced by Bresson's "Mouchette", another film which revolved around a marginalised girl who cares for a burdensome mother. And like Bresson, the Dardennes focus on their heroine's own private rituals: the taking off of muddy boots, the scrounging for and preparing of food, the tending to an alcoholic mother etc. And all the while, Rosetta's plotting: how do I escape this? What future will I be allowed?
At the end of "Mouchette", Bresson's heroine seemed to resort to suicide, rolling into a muddy pond. The pond features in "Rosetta" as well, though here it is both a source of life and death. Rosetta goes to it for fish, for food, for escape, while later, when a friend falls inside it, she initially refuses to save him. After-all, with him dead, she can inherit his business and perhaps make some money. It is in her best interest to ignore him, to discard his body and turn away as society does to her. But of course she doesn't. She fishes him out. Unlike the world, she views him, if only for a moment, as a kindred spirit rather than a competitor.
Still, suicide factors into "Rosetta" as well, for our hero does eventually regard it as her only mode of escape. Ironically, like Bresson's "The Devil Probably", she must pay for her own suicide. Even her death has been commodified. In this way, the film not only exposes the indifference of contemporary capitalism, in which economic disparities grow by the day, in which class has become a bigger distinction than nationality, language, religion etc, but highlights a certain impossibility of morality. Rosetta saves a life, but in doing so may have destroyed her own future.
8/10 – Not as aesthetically strong as similar modern movies in its field ("Wendy and Lucy", "Mouchette", "Land of Plenty" etc), or the Italian neo-realist, British kitchen-sink and French new-wave films which inspire it. Worth one viewing.