The problem with this film is that it appears to have set out with the intention to be broadly exploitative about the wider questions concerning the nature of seduction, sexual awakening, discrimination , freedom and so forth.
However the manipulative spectacle which governs the seduction of Jonas becomes so outrageous that it ends up becoming the central axis of anxiety that dominates the main thematics within the work.
We slide quickly from ambitious reaching for parallels which involve evocations of idealised intellectual emancipation and a nod to ancient Greek love. Where do we end up ? Subsumed in uncomfortable realisations about the clumsy motives which lie behind the adult desires to which we are spectators. There unfolds a glaring itinerary of dubious motives.
1. Jonas initially approaches his adult friends for help about a very specific issue (premature ejaculation) but far from helping him, they never identify the issue but rather use it to increase their grasp over the boy by introducing a confusing melange of pornographic speak.
2. The adult group effectively chase away Jonas' girlfriend presumably because she is not compliant with their intentions or power over Jonas.
3. We never actually see the scene where Jonas agrees to submit to a group sexual encounter. Because of this it is difficult to assess the moment he crosses over into their world and is entirely seduced.
4. When Pierre isolates Jonas and begins his own seduction the question which rises is whose pleasure is he really pre-occupied with ? The boy's own relationship with pleasure or Pierre's desire to sexually over- power the boy and fulfil his sexual conquest.
Both Jonas and his girlfriend challenge the adult's power by backing away sharply at some point. The very fact of this awkwardness indicates a failure of Pierre and ultimately the adult group to transmit his/their noble sexual awakening project. The question arises, why did it fail or why was it so flawed in the end ?
The abuse here is not strictly speaking outside the law and illegal so much as it is about the insensitivity of adults to the vulnerability and naivety of youth AS WELL AS to a notion of inter-relational abuse regardless of the issue of age.
The adults violate their relation to Jonas when they use his problem with premature ejaculation to ensnare him as a candidate for sexual recreation within their group by not providing clear solutions for his needs but instead playing with him. They further abuse him by openly ridiculing the boundaries of his relationship with his girlfriend in what is an unforgivable act of adult manipulation. Finally Pierre abuses Jonas by offering a sexual experience that is closeted, furtive, rather squalid, lacking in a sense of fun and ultimately serving his own interests and this a a far cry from all the talk about the freedom of sexual pleasure as a form of self emancipation.
It's a shame the film lost touch with what appears to be it's original broader potential. Had Jonas been seduced by someone who was more at ease with his sexuality, more playful, giving, indeed well adjusted as a feminine gay man, Jonas' seduction may well have been a positive portrayal of precisely the ideals Pierre harks on about. However the message of the film was in the end ambivalent concerning if it thought gay was OK as an option over and above a flawed notion of bisexuality devoid of emotional attachment which it was at odds to present to Jonas as the acceptable form of sexual fluidity. To this extent one had to wonder what Jonas had been taught in the end about sex, his body and power etc and if he had indeed missed out on a more effective awakening of sexual self knowledge which could have been experienced through more likable, well intentioned, wiser, better adjusted peers.
However the manipulative spectacle which governs the seduction of Jonas becomes so outrageous that it ends up becoming the central axis of anxiety that dominates the main thematics within the work.
We slide quickly from ambitious reaching for parallels which involve evocations of idealised intellectual emancipation and a nod to ancient Greek love. Where do we end up ? Subsumed in uncomfortable realisations about the clumsy motives which lie behind the adult desires to which we are spectators. There unfolds a glaring itinerary of dubious motives.
1. Jonas initially approaches his adult friends for help about a very specific issue (premature ejaculation) but far from helping him, they never identify the issue but rather use it to increase their grasp over the boy by introducing a confusing melange of pornographic speak.
2. The adult group effectively chase away Jonas' girlfriend presumably because she is not compliant with their intentions or power over Jonas.
3. We never actually see the scene where Jonas agrees to submit to a group sexual encounter. Because of this it is difficult to assess the moment he crosses over into their world and is entirely seduced.
4. When Pierre isolates Jonas and begins his own seduction the question which rises is whose pleasure is he really pre-occupied with ? The boy's own relationship with pleasure or Pierre's desire to sexually over- power the boy and fulfil his sexual conquest.
Both Jonas and his girlfriend challenge the adult's power by backing away sharply at some point. The very fact of this awkwardness indicates a failure of Pierre and ultimately the adult group to transmit his/their noble sexual awakening project. The question arises, why did it fail or why was it so flawed in the end ?
The abuse here is not strictly speaking outside the law and illegal so much as it is about the insensitivity of adults to the vulnerability and naivety of youth AS WELL AS to a notion of inter-relational abuse regardless of the issue of age.
The adults violate their relation to Jonas when they use his problem with premature ejaculation to ensnare him as a candidate for sexual recreation within their group by not providing clear solutions for his needs but instead playing with him. They further abuse him by openly ridiculing the boundaries of his relationship with his girlfriend in what is an unforgivable act of adult manipulation. Finally Pierre abuses Jonas by offering a sexual experience that is closeted, furtive, rather squalid, lacking in a sense of fun and ultimately serving his own interests and this a a far cry from all the talk about the freedom of sexual pleasure as a form of self emancipation.
It's a shame the film lost touch with what appears to be it's original broader potential. Had Jonas been seduced by someone who was more at ease with his sexuality, more playful, giving, indeed well adjusted as a feminine gay man, Jonas' seduction may well have been a positive portrayal of precisely the ideals Pierre harks on about. However the message of the film was in the end ambivalent concerning if it thought gay was OK as an option over and above a flawed notion of bisexuality devoid of emotional attachment which it was at odds to present to Jonas as the acceptable form of sexual fluidity. To this extent one had to wonder what Jonas had been taught in the end about sex, his body and power etc and if he had indeed missed out on a more effective awakening of sexual self knowledge which could have been experienced through more likable, well intentioned, wiser, better adjusted peers.