For a long time "Die freudlose gasse" was not available in his "directors cut" form because all too explicit brothel scenes were deleted by censors. Only in 1997 a reconstruction took place. I saw the "full version". It is a good movie but above all the movie has special interest from the perspective of film history.
"Die freudlose gasse" forms a transition between the German expressionism and "die neue sachlichkeit / new objectivity". The skewed set pieces in the entrance to the nightclub of Frau Greifer reminds of German expressionism but the subject of the film is 100% new objectivity. No psychological themes such as in for example "Das Cabinet des Dr Caligari" (1920, Robert Wiene) but social engagement with the (very) poor in Vienna after the hyperinflation.
Some films emphasize the fate of the poor, for example "The grapes of wrath" (1940, John Ford). Some films emphasize the ruthlessness of the rich, for example "Wallstreet" (1987, Oliver Stone). In "Die freudlose gasse" Pabst emphasizes the contradiction between the rich and the poor. He does so by intelligent editing, and in so doing brings the theory of associative editing of Sergeij Eisenstein to the West.
There is not only a contradiction between rich and poor, but also a contradiction between poor and impoverished. After all this film is not situated after the stock market crash of 1929 but after the hyperinflation caused by (the piece treaty of) the First World War. This hyperinflation could make members of the middle class poor in only a few hours. Maria (played by Asta Nielsen) is a daughter of a poor family. Greta (played by Greta Garbo) is daughter of an impoverished family. Maria ends badly, Greta escapes the misery. Symbolically two big stars of Scandinavian cinema pass on the relay baton in this movie.
The most striking character of this film is however not played by either Asta Nielsen or Greta Garbo but by Valeska Gert as Frau Greifer. Her character is a sort of female Mephistopheles. She is both tailor and owner of a nightclub. As a tailor she sells expensive coats on credit. As the owner of the nightclub she coerces young girls to perform when they could not pay their debts.
"Die freudlose gasse" forms a transition between the German expressionism and "die neue sachlichkeit / new objectivity". The skewed set pieces in the entrance to the nightclub of Frau Greifer reminds of German expressionism but the subject of the film is 100% new objectivity. No psychological themes such as in for example "Das Cabinet des Dr Caligari" (1920, Robert Wiene) but social engagement with the (very) poor in Vienna after the hyperinflation.
Some films emphasize the fate of the poor, for example "The grapes of wrath" (1940, John Ford). Some films emphasize the ruthlessness of the rich, for example "Wallstreet" (1987, Oliver Stone). In "Die freudlose gasse" Pabst emphasizes the contradiction between the rich and the poor. He does so by intelligent editing, and in so doing brings the theory of associative editing of Sergeij Eisenstein to the West.
There is not only a contradiction between rich and poor, but also a contradiction between poor and impoverished. After all this film is not situated after the stock market crash of 1929 but after the hyperinflation caused by (the piece treaty of) the First World War. This hyperinflation could make members of the middle class poor in only a few hours. Maria (played by Asta Nielsen) is a daughter of a poor family. Greta (played by Greta Garbo) is daughter of an impoverished family. Maria ends badly, Greta escapes the misery. Symbolically two big stars of Scandinavian cinema pass on the relay baton in this movie.
The most striking character of this film is however not played by either Asta Nielsen or Greta Garbo but by Valeska Gert as Frau Greifer. Her character is a sort of female Mephistopheles. She is both tailor and owner of a nightclub. As a tailor she sells expensive coats on credit. As the owner of the nightclub she coerces young girls to perform when they could not pay their debts.