"Rasta, what are you doing inside there?"
"Hey Rasta, what the Babylon am I deal with? I and I control to the fullness."
"Get out, mon!"
"Remove ya!!!"
Such a great window into late 1970's Jamaica and the reggae scene, featuring many musicians playing themselves, such as Burning Spear, Gregory Isaacs, and Robbie Shakespeare. The soundtrack and the patois alone make this highly engaging, but maybe more importantly, it also highlights the social consciousness of Rastafarianism. This often seems to be overlooked in reggae music, which can be dismissed as music to get high to, but its deepest concerns are in the struggles of the common man against the corruption of the wealthy, and the oppression of the "Babylon system" they live under.
We see that most obviously in the Robin Hood like story line in this film, which is a bit simple, but also in the lyrics of songs playing in the background, e.g. Junior Byles on Fade Away singing "the rich is getting richer every day, and the little that the poor man got, it shall be taken away, do you hear what I say?" or Gregory Isaacs on Slave Master singing "Every time I hear the music and I make a dip, a dip, slave master comes around and spank I with his whip, the whip." The solidarity with ending colonialism in African is also referred when producer Jack Ruby says they've just finished recording Free Rhodesia, which isn't heard here, but which the Black Disciples would release in real life.
One of the things that didn't work as well for me was the way the main character (Leroy "Horsemouth" Wallace) treated his family (which was his real life family too, btw). He's trying to provide for them by using all of their money to buy a motorbike so he can get around to sell records and play the drums in live sessions, but he's almost never home, and when he is, he downplays his wife's concerns about having money for food and clothing for their small kids. He tells her not to worry, Jah (God or Haile Selassie) will provide, and that he need only teach them their culture. He tells her to shut up several times, and we see none of her viewpoint.
There is an interesting scene showing the tolerance of the faith when Horsemouth is confronted by his grandmother, a Christian who is celebrating baptisms in the river, and who asks the Lord to forgive his sins and for him to convert. Rather than argue or get angry with her, he simply accepts her, without backing down from his views. Here and in one or two other places, the fourth wall is broken, allowing a character to explain views of peace and brotherhood. Of course, when pushed by "the man," the film brews up some cathartic revenge, set to Peter Tosh's Stepping Razor, but it's not violent, and just involves a little redistribution of wealth. This is a film that feels deeply meaningful to culture, and it's one that works on several levels, despite its modest budget.
Such a great window into late 1970's Jamaica and the reggae scene, featuring many musicians playing themselves, such as Burning Spear, Gregory Isaacs, and Robbie Shakespeare. The soundtrack and the patois alone make this highly engaging, but maybe more importantly, it also highlights the social consciousness of Rastafarianism. This often seems to be overlooked in reggae music, which can be dismissed as music to get high to, but its deepest concerns are in the struggles of the common man against the corruption of the wealthy, and the oppression of the "Babylon system" they live under.
We see that most obviously in the Robin Hood like story line in this film, which is a bit simple, but also in the lyrics of songs playing in the background, e.g. Junior Byles on Fade Away singing "the rich is getting richer every day, and the little that the poor man got, it shall be taken away, do you hear what I say?" or Gregory Isaacs on Slave Master singing "Every time I hear the music and I make a dip, a dip, slave master comes around and spank I with his whip, the whip." The solidarity with ending colonialism in African is also referred when producer Jack Ruby says they've just finished recording Free Rhodesia, which isn't heard here, but which the Black Disciples would release in real life.
One of the things that didn't work as well for me was the way the main character (Leroy "Horsemouth" Wallace) treated his family (which was his real life family too, btw). He's trying to provide for them by using all of their money to buy a motorbike so he can get around to sell records and play the drums in live sessions, but he's almost never home, and when he is, he downplays his wife's concerns about having money for food and clothing for their small kids. He tells her not to worry, Jah (God or Haile Selassie) will provide, and that he need only teach them their culture. He tells her to shut up several times, and we see none of her viewpoint.
There is an interesting scene showing the tolerance of the faith when Horsemouth is confronted by his grandmother, a Christian who is celebrating baptisms in the river, and who asks the Lord to forgive his sins and for him to convert. Rather than argue or get angry with her, he simply accepts her, without backing down from his views. Here and in one or two other places, the fourth wall is broken, allowing a character to explain views of peace and brotherhood. Of course, when pushed by "the man," the film brews up some cathartic revenge, set to Peter Tosh's Stepping Razor, but it's not violent, and just involves a little redistribution of wealth. This is a film that feels deeply meaningful to culture, and it's one that works on several levels, despite its modest budget.