User Reviews

In the Republic of Utopia, because of the bad economic crisis ailing the nation, the Jews are made the scapegoats for the economic and social ills affecting the population; therefore, the government decides to expel them.

Herr Leo Strakosch is among the exiled. He is engaged to Counsellor's Linder's daughter. He gets into the Republic, in a clandestine way, to show to the society the wrongness of their anti-Semitic prejudice.

This Austrian production is very surprising because of its foresight. It is directed by Herr H. K. Beslauer, who did well handling the very delicate matter of anti- Semitism as a tragic comedy. It is important to take into account the fact that we are talking about a 1923/24 Austrian production; which seems to foresee the sad events that happened to the Jewish community in Austria and Germany only ten years later. Hugo Bettauer, who was Jewish, wrote the book that the film was based on. A year after the film's premiere he was murdered by a young Nazi.

This is an excellent restoration by the hairy youngsters from the Austrian film library. Thanks to it, the magnificent photography can be shown with its original tints. This film is noteworthy for more that its artistic qualities, being a very interesting document of the Austrian society during the very difficult 20's. It is one of those very rare occasions that the European cinema, particularly the Austrian, has faced so directly (even though it is managed through a very subtle comedy), the anti-Semitism brought about by the economic and political crisis during the first half of the XX century. It has nothing to do with the German propagandistic and racist productions from the end of the 20's and through all the 30's.

Taking into account that references to this film are very scarce, this Herr Von does not know any information about Herr Hans Karl Breslauer or his other work. This film is a very good example, for its historic value, of "cinematic archaeology", and one is grateful for it.

The original novel from the writer Bettauer, had been and still is very popular in his country due to its cynical and sarcastic humour. The anti-Semitic comments are presented in a deadpan manner: "The Jews are guilty of our miseries"; "Even through the centuries of oppression (the Jews), they have managed to position themselves into the primary seats of the world thanks to their intelligence;" or "They sit into the most powerful banks of the world" or this incredible comment: "They control the economy and write theatre plays"…. ( MEIN GOTT ). In the film, one of the Parliamentarians, when they are debating whether or not they will expel the Jews, says: "We do write theatre plays!" and the Speaker says: "It is true; however, the big difference is that ours do not get premiered". There are many funny situations and an ingenious mocking of stereotypes.

There is also beautiful photography by Herr Hugo Eywo, whose excellent work can be seen at its best thanks to the very well made restoration, The production design, by Herr Julius Von Borsody is also meticulously done.

Even though this Herr Graf will not qualify this film in its totality as an "Expressionist", some influences from this great cinematographic movement can be found in the movie, especially when Counsellor Bernart is secluded in a psychiatric hospital room, where the decoration and the scene remind us in an obvious way of "Das Kabinett Des Doctor Caligari" (1920) by Robert Wiene.

The actors' performances are convincing and unpretentious though they are mostly playing (deliberate) stereotypes and certainly silent film fans are thankful to have this rarity, a black comedy that is prophetic of the anti-Semitism that only ten years later will take hold of the same community.

And now, if you'll allow me, I must temporarily take my leave, because this German Count has to take a stroll around the Tyrol.

Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com/

"A title card at the beginning of the film identifies the year as 1976, but everything looks like 1924. "

The film is based on a bestseller of the times by Hugo Bettauer, a satirical utopia with the same title. It was a satire, not science-fiction.

"This film is preaching to the choir. In 1924, a few people were already aware of the growing trend of European anti-Semitism and its danger to everyone. But most adults in 1924 either didn't give a damn about European Jews, or actively supported the politicians who advocated "relocation" of unwanted Jewish citizens."

This unfortunately shows a lack of knowledge, at least of the history of Vienna. (too long to explain here, just research it. ) Bettauer, author of the novel, was shot 5 times on march 10, 1925 by right-winger Otto Rothstock, and died on the next day, becoming the first prominent victim of the rise of national-socialism in Austria. 16 years later Ida Jenbach, co-author of the script, was deported to a concentration camp from which she never came back.

this movie is more or less a document about a book (Die Stadt ohne Juden) from Hugo Bettauer. As a movie itself it shows the typical problems of a film industry in Vienna in the beginning of the 20's.

It is on a meta level a great pleasure. A lot of very interesting people and locations. In the historical context the movie is one of the most interesting documents we have in the movie history of central Europe. It shows that people had an idea what there future would like to be. The most interesting part is the vision of a Vienna without an important minority. It seems like a vary of stereotypes but its a fact that some visions turned into real.

The locations are partly showing buildings and interiors of the 20's and were later identified as "typical Jewish". Like the sanatorium Purkersdorf , or the "jugenstil" interior.

The movie is a great puzzle of statements of the early 20's in an community before the big economic crises and the Holocaust.

This warning against anti-semitism is well-meant and may have had its purpose at the time, but it is made without the slightest notion of how to make a film. The director has no idea about mise-en-scene; the cast varies from bad till even worse.

The great Austrian comic Hans Moser is wasted. In his part he ends in an asylum for the crazy, that is designed as a set from Das Kabinett des Dr. Caligari; one wonders whether the makers had all their mental capabilities.

The restored copy I saw (Dutch Filmmuseum) gives the impression that some scenes were not put into the right place, but may be the original editing was bad as well.

"Die Stadt ohne Juden" ("The Nation without Jews") is a weird political allegory, almost a fantasy. It has no supernatural elements, yet still feels like a fantasy due to its air of unreality. The story seems very far-fetched, and yet - in light of what actually happened to the Jews in Europe only a few years after this film was made - this far-fetched story is less extreme than the bizarre reality of the Holocaust. This film goes a long way towards making the Holocaust look dull and boring.

The film takes place in the far-future world of 1976, in the faraway city of Vientria. The good burghers of Vientria have just passed a new law, expelling all the Jews from their city. Leo Strakosch, a local Jew, is betrothed to the fair Lotte, a Gentile. Reluctantly complying with the law, Leo prepares to leave Vientria, but he confidently tells Lotte that he will return for her soon.

A few years pass. Without the contributions of its former Jewish citizens, the city of Vientria has now plunged into economic depression and artistic stagnation. (Unfortunately, this fits the anti-Semitic stereotype that Jews secretly control the economy.) With the entire city in decline, the burghers are starting to consider rescinding the law and allowing the Jews to return.

One Jew has already returned to Vientria: Leo Strakosch, wearing a ridiculous black moustache which is apparently meant to disguise him as a Gentile, but which only makes him look more Jewish. Posing as a non-Jew, Strakosch now gets involved in local politics and stands for office, hoping to get elected to the city's council so that he can rescind the law against the Jews.

"Die Stadt ohne Juden" features dull acting, ponderous photography, and very little of genuine interest. A title card at the beginning of the film identifies the year as 1976, but everything looks like 1924. This film is preaching to the choir. In 1924, a few people were already aware of the growing trend of European anti-Semitism and its danger to everyone. But most adults in 1924 either didn't give a damn about European Jews, or actively supported the politicians who advocated "relocation" of unwanted Jewish citizens.

I'll give this film high marks for good intentions but very low marks for actual execution: one point out of 10.